- 1 Peter 3:13-18
- 1 Pet 3:13 (KJB)
- And who is he that will harm you, if ye be followers of that
which is good?
-
- Peter continues his thoughts from the previous verse. The face is
against those who do evil and then he asks who is he that will harm you if
ye be followers of good? This is basically conveying to us that God is
continually watching over His children. Peter’s readers were facing major
persecution in the days to come and he did not want them to be overwhelmed.
In other words, in comparison to God, who are these mere men who will harm
you? On judgment day they will wish they never heard of Roman persecution
because they will be judged and sentenced to an eternity in Hell. One great
promise we have of God in that He will never send adversity greater than His
children can handle.
-
- 1 Pet 3:14 (KJB)
- But and if ye suffer for righteousness' sake, happy are ye: and
be not afraid of their terror, neither be troubled;
-
- Afraid - Fear
- Terror - Experience suffering or undergo punishment
- Troubled - Stirred up or disturbed with various emotions
-
- Here is a great verse which perplexes even Christians. If we suffer for
righteousness’ sake, then happy or blessed are we. How can one be happy when
they are suffering persecution? According to worldly standards we cannot but
when we view these things according to the Kingdom of God, then we can be
happy because the blessings that we incur in suffering for the name of the
Lord Jesus Christ is eternal in nature. When we suffer for doing right, God
will right that wrong in His own time and method. We leave all such
retribution in the hands of the Lord. Peter also states that even if we know
suffering is coming we are not to be stirred up internally because that may
begin to kindle all kinds of emotions which may send us off track. If you
read the account of the martyrs, occasionally you will read that one has
recanted of their testimony but later on, you will read, when they came to
their spiritual senses they recanted of their recantation and kept their
testimony. As humans sometimes the thought of physical suffering may cause
us to do things we really do not want to. This is why the Bible teaches us
that we are not to be afraid or fear the suffering to come.
-
- 1 Pet 3:15 (KJB)
- But sanctify the Lord God in your hearts: and be ready
always to give an answer to every man that asketh you a reason
of the hope that is in you with meekness and fear:
-
- Sanctify - Set apart
- Ready - Prepared
- Answer - A reasoned defense or an apologetic
- Meekness - Gentleness
-
- Peter continues from verse 14 that we are not to be afraid of those who
would terrorize us but we are to set apart the Lord God in our hearts. They
were basically to set Christ apart as Lord in their hearts who is their only
master. If we allow fear to take over, then that fear becomes the master. If
Christ reigns in our hearts, we will not only elude the fear but will then
be able to give an answer to every one concerning the hope we have in our
hearts. The word in the Greek for answer is “apologia” where we derive our
English word “apologetics” from and it just means a reasoned defense. Every
believer should be able to give a reasoned defense of the true Christian
faith, especially now in the day we live in when so many false religions
exist and so many false branches of Christianity exist. We must be able to
give a reason why we believe what we do and we must do it in gentleness and
fear. That fear being an awe of God in which we show dependence upon Him
during these times.
(Luke 12:12 KJV) For
the Holy Ghost shall teach you in the same hour what ye ought to say.
It is important to realize our dependence upon God but it
also strengthens our witness if we study and learn the Scriptures because
they are the word of God and many times our defense of the faith will come
directly out of the Scriptures. When we read the history of the martyrs, we
would read that they knew the Scriptures and were able to give a strong
reasoned defense for the true faith.
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- 1 Pet 3:16 (KJB)
- Having a good conscience; that, whereas they speak evil of you,
as of evildoers, they may be ashamed that falsely accuse your
good conversation in Christ.
-
- Conscience - Scruples or consciousness of a man of his relationship to
God
- Evildoers - Malefactor, offender or lawbreaker
- Ashamed - Put to shame, dishonor or disgrace
- Conversation - Conduct or manner of life
-
- From verse 15 we are told to give a reason for the hope that is in us
and as hold to a good conscience knowing our relationship to God through the
Lord Jesus Christ, we know that accusers will speak of evil of us as if we
were evildoers or lawbreakers. As the Lord Jesus Christ faced false accusers
at His trial, we too will have false accusers who will point the finger at
us for anything they believe will discredit us as Christians. However, when
they are finally caught in their lies, they will be disgraced because they
have falsely accused an innocent person. Whenever we conduct our lives in a
Godly manner, their accusations will fall flat on the floor. We must make
sure that those who accuse us do not have a leg to stand on in their
accusations. If they make an accusation against us and it turns out to be
true, then our testimony is gone and they will deem Christianity as false.
This is why the Christian is to live above reproach in this world and even
avoid the appearance of evil.
(1 Th 5:22
KJV) Abstain from all appearance of evil.
-
- 1 Pet 3:17 (KJB)
- For it is better, if the will of God be so, that ye suffer
for well doing, than for evil doing.
-
- Better - Superior or more advantageous
-
- If Christians must suffer in this world, and we will, then it is better
that we suffer for doing good, because then our suffering is persecution for
being a Christian.
(John 15:20 KJV)
Remember the word that I said unto you, The servant is not greater than his
lord. If they have persecuted me, they will also persecute you; if they have
kept my saying, they will keep yours also. If we
suffer for evil doing, then we are suffering justly and deserve what we get.
God’s will for the Christian in this world always factors in some form of
suffering. Some will suffer more than others, even unto death, and some will
suffer less but no matter the amount, we will face tribulation in this
world.
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- 1 Pet 3:18 (KJB)
- For Christ also hath once suffered for sins, the just for the unjust,
that he might bring us to God, being put to death in the flesh, but
quickened by the Spirit:
-
- Quickened - Having been made alive
-
- This verse teaches us that Christ suffered in the flesh for sins. It is
very important that God places the word “once” in the text. The word “once”
in the Greek cannot be translated in any other way except “once” so there is
no mistake about it. The Roman Catholic Institution, in their mass,
continually offers Christ in wafer form. It is known as transubstantiation
when the Priest says some words over it and then it supposedly becomes the
body and the wine becomes the blood of Christ. 1 Peter 3:18 states clearly
that Christ suffered “once” for sins and that means no continuing sacrifice
is necessary nor accepted by the Lord, in fact, to offer continuous
sacrifice is really blasphemy because it is claiming that Christ’s single
sacrifice was not enough to pay for sins.
-
- Christ’s single sacrifice was more than sufficient because the rest of
the verse teaches us that He was the just who died for the unjust, who are
the Elect before salvation, and that by His death He brought us to God as
God now becomes our Father through the Lord Jesus Christ and salvation. The
Lord was put to death on the cross in the flesh but was made alive in the
Spirit. This principle carries over into the Christian walk, that we need to
be dead to the things of the flesh but alive in the Spirit unto God. It is
through the indwelling Holy Spirit that we are able to carry on the ministry
or ministries He gives to us. When the Lord Jesus died on the cross, He
committed His spirit unto His Father and His body went into the grave.
(Luke 23:46 KJV) And when Jesus had
cried with a loud voice, he said, Father, into thy hands I commend my
spirit: and having said thus, he gave up the ghost.
The detractors of Christ could not do any more than kill
His body as they could never reach and do anything to His Spirit. This is
why it speaks of being quickened or made alive in the Spirit. When we become
saved, we become quickened in our spirits but the flesh continues to decay
day after day.
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