- 1 Peter 3:7-12
- 1 Pet 3:7 (KJB)
- Likewise
, ye husbands, dwell with them according to
knowledge, giving honour unto the wife, as unto the weaker
vessel, and as being heirs together of the grace of life; that your
prayers be not hindered.
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- Likewise - In the same manner
- Dwell - Live with
- Knowledge - The word here is a from “gnosis” but means a mental
understanding
- Weaker - Weak like without strength or power
- Vessel - An implement of any kind or utensil
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- Now Peter turns to the husband because husbands also have a
responsibility in marriage. In the same manner that the wife is faithfully
subject to the husband, the husband is to faithfully dwell with their wives.
Husbands are to dwell with their wives in the understanding that the wife is
considered the weaker vessel in the marriage. This does not mean the wife is
inferior but she is to be treated with a lot more understanding. Peter
assures equality in Christian marriage by stating that both husband and wife
are heirs together in salvation and eternal life to come. The husband is to
give greater understanding to the wife so his prayers will not be hindered.
In other words, if he treats his wife badly then God will not hear his
prayers. Wives are not for husbands to abuse but to love. Christ does not
abuse His bride and neither should earthly husbands.
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- 1 Pet 3:8 (KJB)
- Finally, be ye all of one mind, having compassion
one of another, love as brethren, be pitiful, be
courteous:
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- Of one mind - United or harmonious
- Compassion - Sympathizing or affected by like feelings
- Pitiful - Tenderhearted or merciful
- Courteous - Friendly or kindly-disposed
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- Peter gives his final encouragement on this matter but he may be
speaking generally to his entire readership and not just the married
couples. He is stating that all the Christians need to be of one mind which
is being in harmony in the kingdom of God. This is very hard to accomplish
since there are so many doctrines and so many self-appointed teachers out
there vying for the attention of the believers. This is why the Bible is
telling the believers to have compassion on each other as you may not know
where a believer is spiritually in their walk. They may be mature or they
may be new. This is why we are to be merciful and friendly to all
Christians. However, there are times when a rebuke is necessary but that
must never be done in a hateful or uncompassionate manner.
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- 1 Pet 3:9 (KJB)
- Not rendering evil for evil, or railing for
railing: but contrariwise blessing; knowing that ye are thereunto called,
that ye should inherit a blessing.
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- Rendering - Recompense, pay back, or return
- Evil - Bad or wickedness
- Railing - Insults or abusive speech
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- Here the Bible teaches us that if someone does wrong to us we are never
to return evil for evil. We are not even to return an insult when we are
insulted but we are to bless them. Whoever insults us must know that we are
different and when we do not exchange insults, they will take notice that
there is a change in our lives. By the way, one of the best ways to disarm a
verbal abuser is not to answer them and they will eventually give up but if
a person sees their insults bother you, they will continue to do it. We must
be wiser than them in all ways. When we handle these types of situations
according to the Scriptures we will inherit a blessing which is told to us
in verse 10.
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- 1 Pet 3:10 (KJB)
- For he that will love life, and see good days, let him refrain his
tongue from evil, and his lips that they speak no guile:
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- (Psa 34:12-16 KJV) What man is he that
desireth life, and loveth many days, that he may see good?
{13} Keep thy tongue from evil, and thy lips from speaking guile.
{14} Depart from evil, and do good; seek peace, and pursue it. {15}
The eyes of the LORD are upon the righteous, and his ears are
open unto their cry. {16} The face of the LORD is against
them that do evil, to cut off the remembrance of them from the earth.
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- The blessing that we will inherit is to love life and we will see good
days. The good days here are referring to the days which are eternal, in
other words, the good days will come in the new heaven and new earth.
However, there are some days on this earth, when we walk with the Lord,
which may be deemed good such as when one brings one to the Lord for
salvation. Once we get into the habit of not returning evil for evil or
insult for insult, we will experience a satisfying life. It will also be a
peaceful life if we are not always on guard and ready to attack anyone who
throws an insult our way. If our tongue speaks no evil and our lips do not
practice deceit (guile) then we will live a good Christian life because the
tongue is the hardest to control and if we do that, then we should have good
control over any desires to return evil for evil. The next time someone
throws an insult at you, smile at them and walk away. It can open a door to
witness to them when they come to you and wonder why you did not retaliate
plus you never know who else is watching you to see if your Christianity is
real.
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- 1 Pet 3:11 (KJB)
- Let him eschew evil, and do good; let him seek
peace, and ensue it.
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- Eschew - Turn away from or turn aside
- Good - Upright, kind, wholesome, or useful
- Seek - Look for or desire
- Ensue - Pursue
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- Four simple things which the Christian can do to live a good Christian
life. First, we are to avoid or turn away from all types of evil and this
also includes the appearance of evil. Secondly, as we turn from evil we do
good and that good consists of doing things beneficial in the kingdom of
God. That could be any phase of Christian work. There is an exchange
principle at work in the Christian’s life. If we do evil, then we are
exchanging that time from good and vice versa. It is time we will never get
back and can lead to a long destructive string of events. This is why we are
to avoid all aspects of evil because it deceives us, getting us to think
that we can control it.
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- Thirdly, we are to seek peace with other people. So many people in this
world have a contentious spirit and countless times have led to their
physical death. If we avoid situations like this, our lives can be peaceful
on this earth and will save us much heartache and physical sickness.
Fourthly, whenever there is a peaceful path, we are to pursue it and never
intentionally force any type of conflict. In fact, the Bible counsels us
that it is better that we take a loss rather than engage in battle.
(1 Cor 6:7 KJV) Now therefore there is utterly
a fault among you, because ye go to law one with another. Why do ye not
rather take wrong? why do ye not rather suffer yourselves to be
defrauded? It is better for a Christian to take
the loss and keep their testimony.
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- 1 Pet 3:12 (KJB)
- For the eyes of the Lord are over the righteous, and his ears
are open unto their prayers: but the face of the Lord is against
them that do evil.
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- (Psa 34:15-16 KJV) The eyes of the LORD
are upon the righteous, and his ears are open unto their cry.
{16} The face of the LORD is against them that do evil, to cut
off the remembrance of them from the earth. Psalm
34 must have been a favorite of Peter since he quotes it twice in this
chapter. This verse teaches us that the Lord is continually watching out for
His children and simultaneously His face is against those who do evil. The
evil people may win some battles in this world but they will not win the
ultimate battle of Armageddon which is judgment day. The Lord also teaches
us here that not only is His eyes continually watching over His redeemed but
His ears are open to their prayers. This means that when a Christian suffers
wrong and takes it to the Lord, He weighs the situation and then determines
what action must be done. Maybe the Christian may lose something and this
might be a testing program for the Christian. The Lord may choose to
intervene and teach the unbeliever a lesson and maybe that might be the
Lord’s way of calling that person to salvation. Many scenarios exist and
that is why we are told that the Lord’s ears are open to our prayers. As
Christians it behooves us to pray and not to retaliate when attacked.
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- This is an aside and not part of the commentary but
speaking of Psalm 34, God used verse 6 to bring to salvation David Berkowitz
who was once the Son of Sam but is now the Son of Hope.
(Psa 34:6 KJV) This poor man cried, and the
LORD heard him, and saved him out of all his troubles.
David told this to us personally when he said how he
became saved in Attica Prison. He looked at verse 6 and knew the Lord was
speaking directly to him and his eyes were opened and the Lord saved him. So
a lesson here is never be afraid to use any part of the Bible in evangelism.
The portion does not have to be official evangelistic verses.
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