- 1 Timothy 1:16-20
 
	
	
		
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	- 1 Tim 1:16 (KJB)
 
	
	- Howbeit for this cause I obtained mercy, that in me first Jesus Christ 
	might show forth all longsuffering, for a pattern to them which 
	should hereafter believe on him to life everlasting.
 
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	- Pattern - Example, form, or standard
 
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	- Paul reiterates the fact that he obtained mercy from the Lord Jesus 
	Christ even while he was on his tirade against the church. Here though Paul 
	gives the reason that he was given mercy. It shows the great longsuffering 
	or patience of the Lord Jesus had toward the apostle Paul. Jesus knew full 
	well that Paul had desired to make shipwreck of the entire church in every 
	place he could. The Damascus road was Paul’s time of visitation when the 
	Lord Jesus saved him and gave him a new life. Paul speaks about the 
	longsuffering of the Lord Jesus toward him as an example to every single 
	believer, which means that each believer who was named before the foundation 
	of the world will have a specific time when they will become saved. 
 
	(2 Pet 3:9 KJV) The Lord is not slack 
	concerning his promise, as some men count slackness; but is longsuffering to 
	us-ward, not willing that any should perish, but that all should come to 
	repentance. Now 2 Peter 3:9 specifically states 
	that God is not willing that any should perish and that any is referring to 
	the Elect who was named before the foundation of the world. Until the last 
	one named is saved according to the timing of the Lord, He is longsuffering 
	in that He knows that not everyone will become saved at the same time and in 
	each succeeding year, people become saved and it will continue until the 
	last day. We live in time but the Lord lives in eternity which means He 
	already sees everything as completed while in time the last one must be 
	saved. (Eph 2:6 KJV) And hath raised 
	us up together, and made us sit together in heavenly places
	in Christ Jesus: Ephesians 2:6 already teaches 
	us that God sees the salvation completed and all the believers are at home 
	in Heaven. 
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	- 1 Tim 1:17 (KJB)
 
	
	- Now unto the King eternal, immortal, invisible, the only wise 
	God, be honour and glory for ever and ever. Amen.
 
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	- Immortal - Imperishable or incorruptible
 
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	- As Paul began this section with thanksgiving, he now ends it with 
	tremendous praise that teaches us some attributes about God. First he calls 
	God a King which he is as King of the entire universe, Heaven, and earth. 
	There is no one higher than Him. Then Paul states God is eternal, that is, 
	He has no beginning and He has no end. Try to sit down and ponder that with 
	a mind of flesh. Then Paul calls Him immortal which means that He will never 
	perish nor can he ever be corrupted. Then Paul calls Him invisible which 
	means that He is invisible to the naked eye on earth and that is good 
	because if God ever showed His full glory, we would all be consumed by it. 
	Someday all the believers will see Him in all His glory because we will have 
	been qualified to see Him without any harm coming to us. Then Paul tells us 
	He is the only wise God. Jude also calls Him wise. 
 
	(Jude 1:25 KJV) To the only wise God our 
	Saviour, be glory and majesty, dominion and power, both now and for 
	ever. Amen. With the false god of Diana in 
	Ephesus, she would not be considered wise because that cult leads people 
	into eternal damnation. The true God being wise gives us the way of 
	salvation through His Son so we may escape the sins of the cults and false 
	religions. The wisdom of God also baffles the world as we read in 1 
	Corinthians 1-3. Paul then goes on to say that our God should be honored as 
	the great King that He is and be glorified for eternity which the believers 
	will partake in. Paul finalizes this statement with amen, which means that 
	is final. 
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	- 1 Tim 1:18 (KJB)
 
	
	- This charge I commit unto thee, son Timothy, according to 
	the prophecies which went before on thee, that thou by them mightest war 
	a good warfare;
 
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	- Charge - Instruction or command
 
	- Commit - Give over, entrust, or commend
 
	- Mightest war - Serve as a soldier or to serve in an army
 
	- Warfare - Military expedition or campaign
 
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	- Paul now resumes the charge which he made to Timothy in verse 3. This 
	charge is not one to be taken lightly because of what it contains. Paul is 
	charging Timothy based upon the prophecies which went before on him. These 
	are not the prophecies of the Old Testament but rather the testimony which 
	Timothy held and was given a good reference as a man of God. Timothy had a 
	Christian upbringing in a Christian home and since the Bible had not yet 
	been completed, prophecies in the form of dreams or visions was still 
	possible and maybe some had them concerning Timothy as God wanted Paul to 
	appoint Timothy to the office of pastor in the church at Ephesus. So Timothy 
	was definitely trusted by Paul and gave him the charge that he needs to take 
	the position in the church as one who is going to war. Timothy, like all 
	Christians, must face the unbelieving and religious world as one who is a 
	soldier ready for battle. Spiritual warfare is not for the weak or lazy 
	because every believer fights the army of Satan. This is why the majority of 
	churches are useless because they hire a pastor who instead of going to war 
	against the forces of darkness, lay back, get their sermons off the internet 
	and never engage the enemy, instead, many would rather have Satan take over 
	their church with false gospels as long as it doesn’t affect the good 
	givers. True Christianity is a constant declaration of war against the 
	forces of Satan! True Christianity marches on and does not retreat in the 
	face of the enemy! This is why a wimp in the pulpit is dangerous because 
	they retreat and acquiesce as long as they maintain their position.
 
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	- 1 Tim 1:19 (KJB)
 
	
	- Holding
  faith, and a good conscience; which some having put away 
	concerning faith have made shipwreck:
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	- Holding - Keep, posses or cling to
 
	- Put away - A deliberate rejection
 
	- Shipwreck - Fail or be destroyed
 
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	- Paul tells Timothy that there are two ways that one fights a good fight. 
	The first is that he must maintain faith in the Lord Jesus Christ because it 
	is only though Him that Timothy or any Christian will have victory in 
	spiritual warfare. We are nor warring against flesh and blood but against 
	the powers of evil. 
 (2 Cor 10:4-5 KJV) 
	(For the weapons of our warfare are not carnal, but mighty through 
	God to the pulling down of strong holds;) {5} Casting down 
	imaginations, and every high thing that exalteth itself against the 
	knowledge of God, and bringing into captivity every thought to the obedience 
	of Christ; Our weapons are mighty through God such 
	as prayer. Then Paul states that Timothy must have a good conscience. 
	Unsaved people have a darkened conscience. 
	(Eph 4:18 KJV) Having the understanding 
	darkened, being alienated from the life of God through the ignorance that is 
	in them, because of the blindness of their heart: 
	The conscience is designed by God to give a person the ability to know what 
	is right from wrong and to act accordingly. When man sinned the 
	understanding of the heart became darkened and with it the conscience. This 
	is why a person can do harm to another and enjoy it because their conscience 
	is dead in sin. Paul tells Timothy to possess a good conscience, one that has 
	been saved and enlightened with the gospel of Christ thus enabling him to 
	make proper decisions about what is right and wrong, plus the ability to 
	wage a proper spiritual war. You never win a spiritual battle by physically 
	hurting someone as we read in 2 Cor. 10:4-5 because the unbeliever is just 
	the front line private for Satan’s army and unbelief can only be removed by 
	belief, that is, salvation in Christ. Paul tells Timothy that there are some 
	who have completely rejected the faith and walk with a darkened conscience 
	which results in the fact that they made shipwreck of their lives.
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	- 1 Tim 1:20 (KJB)
 
	
	- Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, 
	that they may learn not to blaspheme.
 
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	- When Paul speaks of Alexander, he may be referencing the Coppersmith.
	
 (2 Tim 4:14 KJV) Alexander the 
	coppersmith did me much evil: the Lord reward him according to his works:
	Then he mentions Hymenaeus. 
	(2 Tim 2:17-18 KJV) And their word will eat as 
	doth a canker: of whom is Hymenaeus and Philetus; {18} Who concerning 
	the truth have erred, saying that the resurrection is past already; and 
	overthrow the faith of some. He was a false 
	teacher who created a teaching that the resurrection was already past. Paul 
	deals with these by delivering them to Satan which would mean they would be 
	sent out of the church into the world and if they become saved, then they 
	would be welcomed back but if not they would not infect the believers 
	anymore with false teachings. This way, if they lack an audience there will 
	be no blasphemy unless they prove that they are unsaved and start a false 
	church. Now these men were sent out of the church for the purpose of seeing 
	them become saved not as an act of retribution. Church discipline always has 
	the intended goal of restoration and not vengeance.
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