- 2 Corinthians 2:13-17
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- 2 Cor 2:13 (KJB)
- I had no rest in my spirit, because I found not Titus my brother: but
taking my leave of them, I went from thence into Macedonia.
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- Here Paul is showing tremendous concern for the church at Corinth by
stating he had no rest in his spirit. He was hoping that Titus would join
him and give him an update as to the conditions in the Corinth church. This
was so important to Paul that he had left Troas and went into Macedonia to
look for Titus. Knowing Paul’s concern for sending forth the Gospel, it is
no doubt that Paul had left men in charge in Troas to continue the work
which he had come to start.
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- 2 Cor 2:14 (KJB)
- Now thanks be unto God, which always causeth us to triumph
in Christ, and maketh manifest the savour of his knowledge by us in
every place.
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- To triumph - Lead in a triumph
- The savour - Fragrance, odor, or scent
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- From the change in tone from verse 13 to verse 14, it seems that Paul
had met up with Titus and received a good report that the church in Corinth
was using the principles which Paul had given them. Since this verse also
states “in every place” it is probably speaking of the gospel success that
Paul had in Troas as well as in Macedonia where he met up with Titus. Paul
speaks about the savour of his knowledge which would be akin to a sweet
fragrance and that would be no matter where the Christian ministers, they
are always going to triumph in Christ because God is the one who causes it.
There is never a time when a Christian brings the Gospel that there is ever
failure, that is because we are obedient to the call of sending out the
Gospel but the results of those efforts are one hundred percent of the Lord.
Our responsibility is to get the Gospel out there and God’s responsibility
is to apply to whomever He will.
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- 2 Cor 2:15 (KJB)
- For we are unto God a sweet savour of Christ, in them that are
saved, and in them that perish:
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- Savour - Aroma
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- Just as a fragrance permeates the entire area according to its strength,
the Christian is of the same situation. The Gospel does not only affect
those whom God applies it to but it has an effect upon everybody it comes in
contact with. In the unbeliever, it may cause a moral repentance or it may
cause some to have mercy on others. In other words, some aspect of the
gospel will always be left behind on those who still remain unsaved. The
knowledge of the gospel and of God may cause anger in some but it may also
create an appeasing spirit in others. There is a tradition stating that when
Polycarp was burned at the stake, a fragrance was noted. Those who are saved
through the ministry of a Christian will see the preacher as one who is a
fragrance of Christ but those who remain unsaved…
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- 2 Cor 2:16 (KJB)
- To the one we are the savour of death unto death; and to the
other the savour of life unto life. And who is sufficient for
these things?
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- Sufficient - Adequate, able or competent
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- To the group who remains unsaved, they see the evangelists as a
fragrance of death unto eternal death. If they are not the Elect of God,
they will not become saved and therefore the gospel is a gospel of death
instead of life. When a person becomes saved, the evangelists are a
fragrance of life unto life. The life they receive is eternal life. The
Christian life which also causes us to triumph over sin and death. When
bringing the two-fold message of the Gospel, who is adequate for this task
asks the Scripture. It is hard thing to bring the gospel and watch somebody
reject it or mock it, knowing that if they do not get saved, their doom is
sure in the lake of fire. It is this kind of knowledge the Christian must
deal with as we see our friends and loved ones reject the gospel. If God did
not make us sufficient for the task, I am sure many would withdraw from the
ministry because of knowing what an unsaved person must face. God gives us
the strength to continue to go on and only through the indwelling of the
Holy Spirit are we made adequate for the mission.
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- 2 Cor 2:17 (KJB)
- For we are not as many, which corrupt the word of God: but as of
sincerity, but as of God, in the sight of God speak we in Christ.
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- Which corrupt - Peddle or make a trade
- Sincerity - Purity of motive
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- In regard to the false teachers in Corinth, Paul is stating that he is
not of the mindset which peddles the word of God thus corrupting the meaning
of it. The word behind “which corrupt” is only used here in the New
Testament and carries with it the meaning of “suggesting trickery or
avarice” and comes from the world of merchandising. These false teachers
were corrupting the meaning of the word of God and were leading people
astray. Paul contrasts his motives with those of the false teachers by
stating that he comes with the purity of motive in wanting to see the best
for the Corinthians. His ministry comes from God and he states that his
ministry is done in the sight of God which means he must teach truth because
God is watching him and his motives. The message he brings is not his own or
one of false teachings but he brings the message of Christ to Corinth and
wherever he preaches. This is how the believer must view their ministries as
being done in the sight of God, because that is how it is being done. Today
we have the publishers corrupting the word of God for financial gain and
that is why they come out with a new translation every few months and those
translations are the corrupted word of God. They were corrupted as far back
as the second century by the Gnostics and they are still around today and
the majority of churches embrace them and defend them. A sorry commentary on
the modern church.
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