- Acts 16:31-35
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- Acts 16:31 (KJB)
- And they said, Believe on the Lord Jesus Christ, and thou shalt be
saved, and thy house.
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- Whether the man was speaking about his physical life was inconsequential
to Paul because he turned it around and made it a question of salvation. For
him to be saved, he must believe on the Lord Jesus Christ for salvation
because He is the only way of salvation.
(Acts 4:12 KJV) Neither
is there salvation in any other: for there is none other name under heaven
given among men, whereby we must be saved. Salvation
can never come by religion or any means beside Christ. (John 14:6
KJV) Jesus saith unto him, I am the way, the truth, and the life: no man
cometh unto the Father, but by me. That is why
Christianity is a narrow faith because no one can become saved and come to
the Father unless they come through the Son. Paul goes on to say that not
only will you become saved but your house will become saved because the
father will now bring the true gospel to his family and the Elect within the
family will hear the Gospel and become saved. One is not saved because
another in the household is saved. They must be Elect of God and He will
open the heart unto salvation.
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- Acts 16:32 (KJB)
- And they spake unto him the word of the Lord, and to all that were in
his house.
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- Paul and Silas then spoke the word to the jailer and to his entire
household. They explained to them the word of God and how one becomes saved
through the Lord Jesus Christ alone. They no doubt received a solid biblical
foundation from Paul and Silas in the middle of the night.
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- Acts 16:33 (KJB)
- And he took them the same hour of the night, and washed their
stripes; and was baptized, he and all his, straightway.
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- Once they heard the Gospel from Paul and Silas, the entire household had
become saved. The jailer and his family was immediately baptized in water
which was probably in a pool in the courtyard of their house. Archaeology
has uncovered many such pools in large Roman houses. The jailer now takes on
Christian characteristics giving evidence of his conversion. He took them
immediately and washed the wounds which they received from the beating.
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- Acts 16:34 (KJB)
- And when he had brought them into his house, he set meat before them,
and rejoiced, believing in God with all his house.
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- After the baptism and the washing off of the blood and dirt from their
backs, he really showed his Christian conversion by bringing them out of the
prison and into his own house. He not only invited them in but he had set
food before them and no doubt it was a good meal and not something of low
character that they normally fed the prisoners, if they fed them at all
because in many places the family was responsible for providing food and
clothing for their family member who is in prison. There was much joy in
that house that night because salvation had come to it. If you think about
it, if he would have committed suicide, then he and his family would never
have come to inherit eternal life. This is why the doctrine of
predestination is very important. This jailer’s name was written in the
Lamb’s Book of Life from the foundation of the world, therefore nothing
could cause his death until the time that he became saved.
(2 Pet
3:9 KJV) The Lord is not slack concerning his promise, as some men count
slackness; but is longsuffering to us-ward, not willing that any should
perish, but that all should come to repentance. God
is not willing that any of His Elect perish but that all of them will come
to salvation.
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- Acts 16:35 (KJB)
- And when it was day, the magistrates sent the serjeants, saying, Let
those men go.
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- The serjeants which they sent were not Roman soldiers but were basically
orderlies or attendants. They were also known as “lictors” but could also
have been Roman officers who wore their insignia and accompanied the
Magistrates. These serjeants may have also been the ones who carried out the
beating on Paul and Silas. There is no reason given as to why they were
released from jail. Maybe the Magistrates realized that they had no evidence
against them of any kind for any crime. The word may have even come to the
Magistrates that Paul and Silas had prevented the jailer from committing
suicide. No matter what the reason was, they were free to go.
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