- Acts 25:6-10
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- Acts 25:6 (KJB)
- And when he had tarried among them more than ten days, he went down unto
Caesarea; and the next day sitting on the judgment seat commanded Paul to be
brought.
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- Festus had spent at least ten days in Jerusalem, probably getting caught
up on the situation there and all that transpired under Felix. He also
probably wanted to get to know the soldiers which were stationed there along
with their commanders. He probably stayed in the palace of Herod the Great
which was also the quarters of Pontius Pilate when he was Governor. Once he
had completed his business in Jerusalem, he then went back to Caesarea. Once
he arrived there, the next day he asked for Paul to be brought before him so
he could once and for all adjudicate the situation. Either he would be rid
of Paul or rid of the Jews, in both instances, he could get back to
governing.
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- Acts 25:7 (KJB)
- And when he was come, the Jews which came down from Jerusalem stood
round about, and laid many and grievous complaints against Paul,
which they could not prove.
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- Grievous - Weighty
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- Then when all things were in place, the Jews which came from Jerusalem
and not the Jews from Asia had given many complaints against Paul. In fact,
the accusations here were considered very weighty and could have constituted
a very serious situation for Paul except for one major thing. They could not
prove one of their accusations. They had concocted so many false accusations
against Paul and yet not one could be proven. This is where Paul should have
been exonerated and then freed.
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- Acts 25:8 (KJB)
- While he answered for himself, Neither against the law of the Jews,
neither against the temple, nor yet against Caesar, have I offended any
thing at all.
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- Paul then responded to their litany of charges and we are not given a
detailed account of what he said but Luke gives a summary of what the
accusations were about. Paul answered the charges that he was not guilty
against the law of the Jews nor guilty of defiling the temple. Then they
added charges concerning him breaking Roman law which was a new lie they
added. If they could get him on this one, then he would be crucified for
making sedition against Rome. Their lies had failed because Paul was not
guilty of any of these accusations and they could prove nothing.
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- Acts 25:9 (KJB)
- But Festus, willing to do the Jews a pleasure, answered Paul, and said,
Wilt thou go up to Jerusalem, and there be judged of these things before me?
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- Festus then saw an opportunity to do the Jews a favor, as he was trying
to win the favor of the Jews. He asked Paul if he was willing to go up to
Jerusalem and have a trial there before him. Paul knew that if he were to go
up to Jerusalem, that there were those who still had the oath to kill him
and if Paul agreed to go, then one of their own would go ahead and tell the
forty that Paul was on his way back to Jerusalem. Festus knew that the Jews
were pack of loud arrogant people who would also bring charges against him
to his superiors if he did not please them. Festus had yielded to the crowd,
like Felix before him, and Pilate before him.
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- Acts 25:10 (KJB)
- Then said Paul, I stand at Caesar's judgment seat, where I ought to be
judged: to the Jews have I done no wrong, as thou very well knowest.
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- Paul knew that by going up to Jerusalem, he would be killed either on
the way or in the city and was probably informed by friends of the plot
which was not disbanded. Paul had known that he had one way out to avoid
falling into the hands of the Jewish leaders or the group that wanted to
kill him. Paul knew that the power behind the seat of Festus was the throne
of Caesar. As a Roman citizen he had the right to appeal to Caesar. Paul
knew that he had done the Jews no wrong as Festus well knew but Paul figured
the only way out of this circular situation was to be judged at Caesar’s
seat.
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