- Daniel 10:1-7
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Daniel 10:1
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In the third year of Cyrus king of Persia a thing was revealed unto Daniel,
whose name was called Belteshazzar; and the thing was true, but the time
appointed was long: and he understood the thing, and had understanding of
the vision.
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In these final three chapters of Daniel, he records his fourth and final
vision. The third
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year in this verse represents the third year after Cyrus conquered Babylon.
The date would be approximately 536 B.C. and Daniel would have been
very old at this time. He would
probably been in his mid 80’s at this time.
Daniel now states that a thing which would be a vision had been
revealed unto him. He confirms
that the vision was true. In
this final vision we are going to see a final conflict and that is what made
Daniel ill for three weeks. The
words “the time appointed” in the Hebrew carries with it the meaning of a
”war or a campaign” and the word “long” in the Hebrew carries with it the
meaning of “great.” This means
that Daniel’s final vision was going to reveal a conflict which will end up
on the last day in Chapter 12.
Daniel also makes known that he understood the vision along with the events
contained within that vision.
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Daniel 10:2
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In those days I Daniel was mourning three full weeks.
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The fact that Daniel had understood the meaning of the vision had probably
caused him to mourn for three full weeks.
His mourning was not just one of sad countenance but the word in the
Hebrew for “mourning” carries with it the meaning of “lament or bewail.”
His mourning was verbal and not silent.
This is how intense it was.
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Daniel 10:3
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I ate no pleasant bread, neither came flesh nor wine in my mouth, neither
did I anoint myself at all, till three whole weeks were fulfilled.
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Daniel then states that because of his mourning he ate no pleasant bread
which is reference to delicacies nor did he even eat any meat or drink any
wine. He literally went on a
major fast because of this vision.
Daniel also refrained from anointing himself which was something the
Jews did frequently with oil.
The Persians used different types of salve to anoint themselves.
Daniel continued this until the entire three weeks were completed.
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Daniel 10:4
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And in the four and twentieth day of the first month, as I was by the side
of the great river, which is Hiddekel;
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Then after the twenty one days were completed Daniel went to the great river
called Hiddekel. This would
have been in the month Nisan.
Esther 3:7 (KJV)
In the first month, that is, the month Nisan, in the twelfth year of
king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to
day, and from month to month, to the twelfth month, that is, the month Adar.
The verse mentions the river Hiddekel.
This would not have been the same river which was in the Garden of
Eden since it was destroyed and no one knows where it was located.
Genesis 2:14 (KJV)
And the name of the third river is Hiddekel: that is it which goeth
toward the east of Assyria. And the fourth river is Euphrates.
This river was the Tigris river also known as the “Hiddekel” which
meant it was a rapid river, no doubt, a very fast moving river.
This is why Daniel called it a “great river.”
It was probably a strategic river like the Nile was in Egypt.
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Daniel 10:5
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Then I lifted up mine eyes, and looked, and behold a certain man clothed in
linen, whose loins were girded with fine gold of Uphaz:
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Here Daniel describes an amazing man which is a Christophany or a
pre-incarnate vision of Christ.
This could not be Gabriel because the description does not fit an angel.
It is believed that Uphaz is another term for Ophir.
The gold of Uphaz was described as fine, extremely high quality,
refined gold.
Jeremiah 10:9 (KJV) Silver spread
into plates is brought from Tarshish, and gold from Uphaz, the work of the
workman, and of the hands of the founder: blue and purple is their clothing:
they are all the work of cunning men.
Uphaz was believed to be located in southern Arabia.
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Daniel 10:6
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His body also was like the beryl, and his face as the appearance of
lightning, and his eyes as lamps of fire, and his arms and his feet like in
colour to polished brass, and the voice of his words like the voice of a
multitude.
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Beryl was a gold colored gem and that was the color of his body which was
not clothed by the linen. Then
his face had the appearance of lightning which meant it was very bright.
Matthew 17:2 (KJV)
And was transfigured before them: and his face did shine as the sun,
and his raiment was white as the light.
The face of Christ shown very bright on the Mount of Transfiguration.
His eyes were as lamps of fire.
Revelation 1:14 (KJV)
His head and his hairs were white like wool, as white as snow; and
his eyes were as a flame of fire;
His feet were colored as polished brass.
Revelation 1:15 (KJV) And
his feet like unto fine brass, as if they burned in a furnace; and his
voice as the sound of many waters.
The fine brass in Revelation 1:15 refers to brass as formed in a
furnace which represented the death of Christ.
Then the voice of his words were like the voice of a multitude.
We also see this description in Revelation 1:15 as his voice was the
sound of many waters or a multitude.
The multitude on many waters would be preaching out the Gospel of
Grace to the world which is built on many waters.
When someone preaches the Gospel it is like the voice of Christ going
into the world.
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Daniel 10:7
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And I Daniel alone saw the vision: for the men that were with me saw not the
vision; but a great quaking fell upon them, so that they fled to hide
themselves.
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Daniel alone had seen the vision of this man but those who were with him did
not see it but they knew something was happening and they fled.
The Apostle Paul had the same situation.
He alone heard and saw the vision while those who were with him did
not yet became afraid. This also shows that God’s calling was specific.
He was to reach Paul on his way to Damascus and only he at that time
was being called. It is known
as the “Effectual Calling of God.”
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Acts 9:7 (KJV) And the
men which journeyed with him stood speechless, hearing a voice, but seeing
no man. Acts 22:9 (KJV)
And they that were with me saw indeed the light, and were afraid; but
they heard not the voice of him that spake to me.
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The Lord Jesus faced the same situation when He went to the cross.
Mark 14:27 (KJV)
And Jesus saith unto them, All ye shall be offended because of me
this night: for it is written, I will smite the shepherd, and the sheep
shall be scattered. The sheep
had to scatter because only Christ alone was able to go through what He did.
If any of the disciples were with Him, then religious people would
claim that it was not only Christ who died but one of His disciples and
would turn that into some type of religious ceremony.
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