- Daniel 1:1-7
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Introduction
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Daniel is the only author of this book.
His name means “God is Judge.”
Many liberals attempt to place the writing of Daniel about 168
B.C which is the time of the Maccabean period.
Daniel was taken into captivity during the first siege of
Jerusalem by Nebuchadnezzar in 605 B.C.
At that time Babylon was at the height of its power and the most
powerful kingdom on earth.
God used Babylon as a comparison to show that the Kingdom of God ruled
higher and was stronger than any earthly Kingdom.
The essence of the book of
Daniel is that God is showing the difference between the temporal
Kingdoms of this world and the eternal Kingdom of God which Daniel was a
part of. To understand the
book of Daniel correctly, we will see that it has much to do with Israel
until the time of 66-70 A.D. when the Roman army besieged it and
destroyed it.
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The Lord Jesus Christ had prophesied many times that Israel was going to
be destroyed because of its apostasy and hostility to God and the Lord
Jesus Christ. The reason
that so many Christians find difficulty in understanding Daniel is
because many prophecy preachers basically move the time frame to the
modern nation of Israel and along with that error they try to make
Matthew 24, Luke 21, and Mark 13 solely point to the second coming of
Christ and not the first.
Daniel 12 hits upon the second coming of Christ but it basically shows
what will happen when Christ returns without mentioning the second
coming of Christ specifically.
The majority of pre-Millenial prophecy books are in total error
and continue to throw confusion into the mix.
God did not write the Bible for us to not understand it but to
understand it. The modern
nation of Israel has absolutely nothing to do with the book of Daniel
except that there will be God’s Elect coming from that country as well
as every other country in the world until the last day.
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The focus of the book of Daniel is the everlasting Kingdom of God which
stands even when the kingdoms of this world come and go.
Where is Babylon today?
Where is Rome today? Where is Assyria today?
They are all relegated to antiquity and every now and then
archaeologists will find pottery or other things from those days to show
they existed. Now the major
question, where is the Kingdom of God today?
It is worldwide and will never be extinguished even though
powerful modern nations have tried to destroy it such as the Old Soviet
Union or Red China. The
Roman Catholic Church even tried to destroy the Kingdom of God in the
middle ages and they could not.
When we rightly see that the Kingdom of God is the central theme
of the book of Daniel, then you will be on the right path of
interpretation.
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Daniel 1:1
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In the third year of the reign of Jehoiakim king of Judah came
Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.
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There were three major sieges of Judah in the sixth century B.C.
They happened in 605 B.C., 597 B.C. and 587 B.C.
Jehoiakim ruled from 609-598 B.C.
It was in 605 B.C. that Nebuchadnezzar ascended the throne of
Babylon upon the death of his father Nabopolassar.
Daniel used the accession year method of calculating a king’s
reign. That method is based
upon the first full year the king in in office.
Jeremiah used the Palestinian method which includes the year that
the king was beginning his reign and that is why Jeremiah came up with
the fourth year of Jehoiakim. In other words, say Nebuchadnezzar was
crowned king on June 1, 605 B.C. The Palestinian method of dating states
605 B.C. would be the first year of his reign while the accession method
would state that May 31, 604 B.C would be the first year of his reign.
So for you Bible correctors out there, it is not a scribal error.
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Jeremiah 25:1 (KJV)
The word that came to Jeremiah concerning all the people of Judah in the
fourth year of Jehoiakim the son of Josiah king of Judah, that was the
first year of Nebuchadrezzar king of Babylon;
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So Jeremiah 25:1 places the fourth year of Jehoiakim as the same year
that Nebuchadnezzar ascended to the throne of Babylon making it 605 B.C.
when the siege of Jerusalem and Judah began.
The northern kingdom of Israel had already been living in Assyria
since 721 B.C. never to be returned to the land again.
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Daniel 1:2
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And the Lord gave Jehoiakim king of Judah into his hand, with part of
the vessels of the house of God: which he carried into the land of
Shinar to the house of his god; and he brought the vessels into the
treasure house of his god.
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Here we have one of the first revelations of the Kingdom of God being
more powerful than the kingdom of man.
Even though Babylon was the great power at that time on earth,
yet this verse reveals to us that it was God Himself who gave King
Jehoiakim into the hands of the Babylonians.
Nebuchadnezzar was God’s instrument at the time to bring the
prophesied judgment upon Judah.
God always reserves the right to use even unsaved people to bring
chastisement upon His people.
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Now this was not the full extraction of the people of Judah because
there remained two more sieges before Judah would be full brought into
the land of Babylon. What
we have in this verse is the revealing that King Jehoiakim had to pay
tribute to King Nebuchadnezzar and that was done by means of part of the
holy vessels which were in the house of God.
These will play an important part in chapter 5 of Daniel.
So the Babylonians took the treasures from the Temple and
brought them into the house of their god.
Ancient cuneiform tablets show that their god was Marduk.
Later these vessels were
returned to the people of Judah by King Cyrus.
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Ezra 1:7 (KJV) Also
Cyrus the king brought forth the vessels of the house of the LORD, which
Nebuchadnezzar had brought forth out of Jerusalem, and had put them in
the house of his gods;
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Daniel 1:3
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And the king spake unto Ashpenaz the master of his eunuchs, that he
should bring certain of the children of Israel, and of the king's seed,
and of the princes;
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With Nebuchadnezzar’s victory at Carchemish in 605 B.C. where he
defeated Pharaoh Neco and now with the siege of Judah just beginning,
the kingdom of Babylon was now growing at a very rapid pace and the
leaders could not keep up with the rapid expansion.
So King Nebuchadnezzar had ordered Ashpenaz who was master or
chief of the eunuchs that he should now begin to bring people into
Babylon which was of the seeds of Kings and Princes.
In other words, he wanted people who could help in the rule of
Babylon. He was looking for
quality people who had experience in ruling people to keep his kingdom
from flying into anarchy or rebellion.
Ashpenaz was chief of the eunuchs.
Let me inject here that the term eunuch did not only mean an
emasculated man but also referred to those who held office and were
court officials.
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Matthew 19:12 (KJV)
For there are some eunuchs, which were so born from their mother's womb:
and there are some eunuchs, which were made eunuchs of men: and there be
eunuchs, which have made themselves eunuchs for the kingdom of heaven's
sake. He that is able to receive it, let him receive it.
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Here the Lord speaks about three different types of Eunuchs.
The first is one from the mother’s womb which means they would
never marry and be single all their life.
The second type of eunuch were those who were emasculated by men
especially rulers who put these men in charge of their harems when they
conquered a country and took the women captive.
Then there is the third kind of eunuch which made themselves
fully dedicated to the work of the Kingdom of God and has rejected all
the pitfalls this world has to offer which can derail a Christian.
One more comical point.
The name Ashpenaz means “Horses Nose.”
Would you name your child that?
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Daniel 1:4
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Children in whom was no blemish, but well favoured, and skilful in all
wisdom, and cunning in knowledge, and understanding science, and such as
had ability in them to stand in the king's palace, and whom they might
teach the learning and the tongue of the Chaldeans.
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Nebuchadnezzar wanted the cream of the crop.
They were to have no blemish which means they were to have no
type of defect, whether bodily, emotionally, or psychologically.
Then he wanted those who were well favored which means they were
to be excellent in appearance since they would be in the King’s court.
They were to be skillful in wisdom which means they were to be
insightful with all wisdom.
They were to be cunning in knowledge which meant they were to be very
discerning in what they knew and how they would disseminate that
knowledge in the King’s court.
They were also to understand science, that is, they were to
literally be understanding in their understanding.
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They were not just to understand something glibly but must be able to
understand what others cannot see such as the who, where, why, when,
etc. Their understanding
must be thorough. Then they
must be able to stand in the king’s palace which basically meant they
had to be wise and knowledgeable enough to be able to make decisions and
give counsel right in the king’s court without having to take time to
study a matter. They were
also to have the ability to learn the tongue of the Chaldean and to
learn about the history and ways of Babylon since they will be ruling
and need to know customs.
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Daniel 1:5
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And the king appointed them a daily provision of the king's meat, and of
the wine which he drank: so nourishing them three years, that at the end
thereof they might stand before the king.
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These men who were able to meet those standards were not treated like
prisoners but more like princes and rulers since they were given the
same diet the king had.
They were to remain on that diet and eat like princes and live like
princes while learning all that had to be learned such as the language
and customs of Babylon so when they stood before the king, they would be
ready to rule and get their assignments.
It was also a three year probation period to see if any of them
would not be ready for the tasks coming their way.
If they would not be able to learn then how could they rule?
It was during this time that they sharpened their skills for
leadership.
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Daniel 1:6
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Now among these were of the children of Judah, Daniel, Hananiah,
Mishael, and Azariah:
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Ashpenaz must have had a keen eye for picking out those who would be
beneficial for the kingdom of Babylon.
He saw Daniel, Hananiah, Mishael, and Azariah.
These were four of the most skilled men of the kingdom of Judah
and they must have exuded something which caught the attention of
Ashpenaz who was probably quite skilled himself at knowing people and
their characteristics.
Their names mean:
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Daniel – “God is my Judge”
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Hananiah – “Yahweh has been gracious or favored by Yahweh”
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Mishael – “Who is what God is”
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Azariah – “Yahweh has helped”
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Daniel 1:7
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Unto whom the prince of the eunuchs gave names: for he gave unto Daniel
the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael,
of Meshach; and to Azariah, of Abednego.
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Since they were in Babylon and no longer in Judah, their names were to
be changed to Babylonian names.
Babylonian law required that if they were to rule, then they
would need to have Babylonian citizenship along with Babylonian names.
With these names they could now take their place in the court of
the king.
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Daniel – Belteshazzar – “Protect his life” or ‘Bel favors him”
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Hananiah – Shadrach – “Command of the moon god”
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Mishael – Meshach – “Who is this?”
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Azariah – Abednego – “Servant of Nego”
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