- Ephesians 3:1-6
 
		
		
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			Eph 3:1
 
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			For this cause I Paul, the prisoner of Jesus Christ for you 
			Gentiles,
 
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			What cause?  It is the 
			cause of the glorious gospel. 
			According to the 
			glorious gospel of the blessed God, which was committed to my trust. 
			(1 Timothy 1:11) 
			Paul was a prisoner of Jesus Christ, held captive in “gospel 
			bonds.”  Although Paul 
			was a prisoner of Rome, he was stating that he was a prisoner of 
			Jesus Christ.  Paul was 
			a prisoner because he had brought the truth of the Gospel and his 
			enemies thought that by shutting him up in prison they would stop 
			the spreading of the gospel. 
			Four of the meatiest books in the Bible were penned by Paul 
			while he was a prisoner.
 
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			Eph 3:2
 
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			If ye have heard of the dispensation of the grace of God which is 
			given me to you-ward:
 
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			Dispensation - a stewardship or management -
			Whereof I am made a minister, 
			according to the dispensation of God which is given to me for you, 
			to fulfil the word of God; 
			(Colossians 1:25) 
			The word is never used as a period of time as Scofield and 
			other pre-mils use it.  
			They take the word and misuse it to endorse the fabricated belief 
			system of Dispensationalism. 
			Even the secular dictionary does not define the term as a 
			term of time periods.
 
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			From the Merriam Webster On-Line Dictionary 2.5
 
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			Main Entry: dis-pen-sa-tion
Function: noun 
Date:14th century
			
1 a : a general state or ordering of things; 
			specifically  
			: a system of revealed commands and promises regulating human 
			affairs  b : a 
			particular arrangement or provision especially of providence or 
			nature
2 a : an exemption from a law or from an impediment, vow, 
			or oath  b : a formal 
			authorization
3 a : the act of dispensing 
			b : something dispensed or distributed
dis-pen-sa-tion-al 
			-  adjective 
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			Notice the stewardship of the gospel is to “you-ward.” 
			This means that the Gospel in the Bible is written toward or 
			for the believer.  It is 
			important to know that to unbelievers the Bible is a book of 
			judgment.  Even when we 
			take the laws from the Bible and transplant them to society, they 
			are laws of judgment.  
			For example,  “Thou 
			shalt not steal” carries with it judicial penalty as does murder, or 
			perjury (false witness). 
			
			
			
 
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			Eph 3:3
 
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			How that by revelation he made known unto me the mystery; 
			(as I wrote afore in few words,
 
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			Revelation - (apokalupsis) something which is undiscoverable by 
			human means
 
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			Mystery - something that is revealed at a certain time when God 
			chooses to reveal it.
 
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			Here Paul speaks about the fact that God gave him revelation to 
			understand the mystery.  
			Revelation was still being given verbally through dreams or visions 
			to the Apostles because the Bible was not yet completed. 
			It is not expedient 
			for me doubtless to glory. I will come to visions and revelations of 
			the Lord.  (2 
			Corinthians 12:1) Once the Bible was completed the giving of 
			divine revelation would cease and the word of God we are to look to 
			is the written word of God. 
			The great mystery which the Apostle Paul was revealing to his 
			readers and hearers was the mystery that Christ was to come and 
			bring salvation even unto the Gentiles. 
			That the Gentiles 
			should be fellowheirs, and of the same body, and partakers of his 
			promise in Christ by the gospel: 
			(Ephesians 3:6) 
			Paul had touched on this subject in the past but here he 
			presents it more fully and plainly. 
			
			
			
 
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			{25} Whereof I am made a minister, according to the dispensation of 
			God which is given to me for you, to fulfil the word of God; 
			{26} Even the mystery which hath been hid from ages and from 
			generations, but now is made manifest to his saints: 
			{27} To whom God would make known what is the riches of the 
			glory of this mystery among the Gentiles; which is Christ in you, 
			the hope of glory:  
			Colossians 1:25-27
 
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			Eph 3:4
 
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			Whereby, when ye read, ye may understand my knowledge in the mystery 
			of Christ)
 
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			The apostle Paul is now making the mystery of the ages plain to the 
			Ephesians as they continue to read and study his letter. 
			All the mysteries of Christ were foreshadowed by the feasts 
			and festivals which Israel was required to keep. 
			At the time they did not know that these feasts and festivals 
			pointed to Christ who would be revealed as the mystery and because 
			Paul was given these things by direct revelation, he is able to 
			explain his knowledge of the mystery which would make the feasts and 
			festivals have purpose.  
			They do not stand on their own but they had purpose in conveying a 
			spiritual truth about the coming of Christ.
 
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			Eph 3:5
 
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			Which in other ages was not made known unto the sons of men, as it 
			is now revealed unto his holy apostles and prophets by the 
			Spirit;
 
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			The other ages would be the time of the old covenant even though the 
			new covenant ran concurrently with it. 
			This would also constitute the time of the Patriarchs and the 
			time of Job being about 2000 B.C. 
			But my covenant will I 
			establish with Isaac, which Sarah shall bear unto thee at this set 
			time in the next year.  
			(Genesis 17:21)  
			Just as God set the time when Sarah was to bear Isaac, God chose not 
			to reveal to these men before the time of Christ the mystery of his 
			coming and Messiahship.  
			He had a set time when he would do this and he revealed the mystery 
			through the writings of the Apostles Paul and Peter.
 
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			If you notice the use of the word “now” in this verse which means 
			that God’s timing was now to reveal the mystery of Christ to the 
			Jews and also to the Gentile world. 
			Look back at Colossians 1:26. 
			Even the mystery which 
			hath been hid from ages and from generations, but now is made 
			manifest to his saints:  
			(Colossians 1:26)  
			Notice that Paul uses the term “now” to the Colossians that the time 
			was now when God was revealing the mystery of Christ. 
			Even while Christ was on earth the Pharisees and Sadducees 
			had no idea who he was because even at that time the mystery was not 
			revealed.
 
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			{10} Of which salvation the prophets have inquired and searched 
			diligently, who prophesied of the grace that should come unto you: 
			{11} Searching what, or what manner of time the Spirit of 
			Christ which was in them did signify, when it testified beforehand 
			the sufferings of Christ, and the glory that should follow. 
			{12} Unto whom it was revealed, that not unto themselves, but 
			unto us they did minister the things, which are now reported 
			unto you by them that have preached the gospel unto you with the 
			Holy Ghost sent down from heaven; which things the angels desire to 
			look into.  (1 Peter 
			1:10-12) 
			If you notice that even the apostle Peter uses the word 
			“now.”  The prophets of 
			old had desired to look into the salvation but they did not have the 
			understanding as those apostles who were on the New Testament side 
			of the cross.  The 
			spirit of Christ had indwelled those prophets before the time of the 
			cross and yet because the information was not revealed to them, they 
			could not understand.  
			The time was not yet but now was the time of revealing through the 
			Apostles which would become part of the eternal Scriptures. 
			
			
			
 
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			The Holy Apostles and those who have the gift of the prophet in the 
			New Testament were now receiving the revelation of the mystery of 
			Christ.  Now those who 
			have become saved will also begin to proclaim the mystery of Christ 
			to others as the gospel goes out to the world through the body of 
			believers.  Now we look 
			at a verse of Scripture which we looked at in the last chapter which 
			now takes on new meaning because of the mystery. 
			And are built upon the 
			foundation of the apostles and prophets, Jesus Christ himself being 
			the chief corner stone;  
			(Ephesians 2:20)  In 
			Ephesians 2:20, the true believer must build their life and message 
			upon the Apostles and Prophets which is to us the written word of 
			God.  We are not to 
			build our gospel message upon opinion, commentaries, or personal 
			bias.   
			
			
 
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			The reason we do not build upon our own personal message is because 
			the revelation of the mystery was made to the Apostles and Prophets 
			by the Holy Spirit which means it came directly from God and not 
			men.  
			For I neither received it of 
			man, neither was I taught it, but by the revelation of Jesus Christ. 
			(Galatians 1:12) 
			In Galatians 1:12 the Apostle Paul is stating that what he is 
			conveying to his readers and hearers was not created by man but he 
			received it by revelation from the Lord Jesus Christ. 
			This is why it is dangerous to change the meanings of 
			passages of scriptures because they come from the Lord Jesus Christ 
			himself.
 
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			Eph 3:6
 
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			That the Gentiles should be fellowheirs, and of the same 
			body, and partakers of his promise in Christ by the 
			gospel:
 
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			The Jews of ancient Israel had looked at the Gentiles and saw them 
			unclean as dogs and would never had believed that they would become 
			part of God’s salvation plan. 
			In fact it would be the Gentiles that would take the gospel 
			to the ends of the earth through missions. 
			The Jews had thought that only they were privy to the 
			blessings and that they were God’s only people on earth. 
			The problem is that they still think that way and have not 
			partaken in any evangelism to the world because they themselves 
			remain in darkness through their present hostility to the Lord Jesus 
			Christ.
 
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		The chosen Gentiles in Christ would be fellow heirs or co-heirs with 
		Christ in salvation and the blessings. 
		{16} The Spirit itself 
		beareth witness with our spirit, that we are the children of God: 
		{17} And if children, then heirs; heirs of God, and joint-heirs 
		with Christ; if so be that we suffer with him, that we may 
		be also glorified together.  
		(Romans 8:16-17)  Notice Paul 
		uses the term “we” three times in these two verses which is a pronoun 
		denoting the fact that he is speaking to only a select group namely the 
		elect of God.  The terms 
		“fellowheirs, same body, partakers” in this verse all carry the meaning 
		of a joint or common inheritance between two bodies of people. 
		This means that both Gentiles and Jews stand on the same ground. 
		Here is the essence of the revealed mystery that God’s elect will 
		be from all races and countries.  
		His covenant is the covenant of grace in which all the chosen believers 
		from around the world and down through the ages will be partakers of. 
		No one will be saved outside of the covenant of grace.
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