- John 7:49-53
 
	
	
		
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	- John 7:49 (KJB)
 
	
	- But this people who knoweth not the law are cursed.
 
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	- Here is the blindness of the leaders. They looked at the common people 
	and the uneducated and had declared that since they were not schooled in the 
	law, they were under a curse. The Pharisees had believed that those who were 
	blessed of God were the ones who were able to be educated and graduate from 
	schools of theology which in turn would raise their social status. What they 
	failed to realize in their blind arrogance was that they too were under 
	curse. 
 (Gal 3:10 KJV) For as many as are 
	of the works of the law are under the curse: for it is written, Cursed is
	every one that continueth not in all things which are written in the 
	book of the law to do them. Galatians 3:10 states 
	that all those who are of the works of the law are under a curse. That curse 
	was the fact that they could not keep the law perfectly for salvation. The 
	Pharisees were in the same situation, as men in sinful flesh, they could not 
	keep the law no matter how many degrees they earned. There are going to be 
	many Ph.D.’s in hell along with many who cannot even read. To escape the 
	curse of the law, one must be found in Christ who kept the law perfectly.
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	- John 7:50 (KJB)
 
	
	- Nicodemus saith unto them, (he that came to Jesus by night, being one of 
	them,)
 
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	- Nicodemus was a member of the Sanhedrin and a Pharisee himself. His 
	attitude seemed to change after he had that night meeting with Jesus. His 
	name in Hebrew meant “Innocent Blood” and in the Greek it meant “Victory of 
	the People.” His name fit him well because he knew that the leaders had 
	betrayed innocent blood. 
 (Mat 27:4 KJV) 
	Saying, I have sinned in that I have betrayed the innocent blood. And they 
	said, What is that to us? see thou 
	to that.
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	- John 7:51 (KJB)
 
	
	- Doth our law judge any man, before it hear him, and know what he 
	doeth?
 
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	- Here Nicodemus brought some reason back into their thinking. No man was 
	allowed to be judged by the law unless there was a legitimate reason other 
	than envy or jealousy. Nicodemus knew that there was much envy which 
	resulted in hostility toward Jesus. The law also required that the accused 
	man be given an opportunity to defend himself against accusations. First of 
	all, before they can charge him there must be something to charge him with 
	so they have a legal reason to detain him and question him. Before 
	conviction, there must also be at least two or three credible witnesses or 
	else the accusations will be nothing but hearsay. 
 
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	- John 7:52 (KJB)
 
	
	- They answered and said unto him, Art thou also of Galilee? Search, and 
	look: for out of Galilee ariseth no prophet.
 
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	- Here we see the corruptness of the Pharisees by how they responded to 
	the plea of Nicodemus for fairness and justice. These leaders had no concern 
	for being fair, they just wanted Jesus out of their lives and they were 
	determined to get Him executed so their lives can go on as usual, with big 
	incomes and luxurious living. They then mocked him and asked him if he was 
	from Galilee? Then they pointed Nicodemus to the Scriptures and declared 
	that no prophet had ever arisen in Galilee. This shows how scripturally 
	illiterate they were. There were several prophets that arose from Galilee 
	such as:
 
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	- Jonah - (2 Ki 14:25 KJV) He restored the coast of Israel from the 
	entering of Hamath unto the sea of the plain, according to the word of the 
	LORD God of Israel, which he spake by the hand of his servant Jonah, the son 
	of Amittai, the prophet, which was of Gathhepher.
 
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	- Nahum - (Nahum 1:1 KJV) The burden of Nineveh. The book of the vision of 
	Nahum the Elkoshite.
 
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	- Elijah, Elisha, and Hosea also came from regions in and around Galilee.
 
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	- John 7:53 (KJB)
 
	
	- And every man went unto his own house.
 
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	- Since the Feast was at an end and the Sanhedrin could not come to a 
	conclusion, they adjourned and left the matter of Jesus to be discussed 
	another day but the seething hatred for Jesus did not abate and only 
	intensified for the next six months until He was finally crucified.
 
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