- Hebrews 5:6-10
- Heb 5:6 (KJB)
- As he saith also in another place, Thou art a priest for
ever after the order of Melchisedec.
-
(Psa 110:4 KJV) The LORD hath sworn, and
will not repent, Thou art a priest for ever after the order of
Melchizedek. The other place which the writer
quotes from is Psalm 110:4. Here he is showing us the difference between the
temporary Aaronic priesthood and the eternal priesthood of Melchisedec. The
name “Melchisedec” means “King of Righteousness.” The quote from Psalm 110:4
is a messianic quote. This verse teaches that this order of priesthood is an
eternal one. Further on in the Epistle the writer expands upon Melchisedec.
Heb 5:7 (KJB)
Who in the days of his flesh, when he had offered up prayers and
supplications with strong crying and tears unto him that
was able to save him from death, and was heard in that he feared;
Supplications - Requests, prayer, or petitions
Strong - Powerful or forcible
Crying - Outcry or shouts
The writer does an abrupt allusion to the Lord Jesus Christ when He was
facing death. (Luke 22:44 KJV) And being
in an agony he prayed more earnestly: and his sweat was as it were great
drops of blood falling down to the ground. The
emphasis in this verse is on the humanity of Christ in that before He went
to the cross he had asked His Father if there was any other way this could
be accomplished. The humanity of Jesus at this point was being tested
because of what was about to happen. It would have been the first time in
eternity that He would be separated from His Father and that was the focus
and not the coming suffering. In the Garden of Gethsemane He had already
begun to suffer for the sins of His people by means of the great anxiety He
was already encountering.
Heb 5:8 (KJB)
Though he were a Son, yet learned he obedience by the
things which he suffered;
Learned he - Discovered or understand
Obedience - Responsive obedience
This verse presents a little difficulty in that Christ was divine yet he
learned obedience. When we look at the meanings of the words “learned he”
and “obedience” we get a clearer picture of what is in view. Never in
history did the Lord Jesus Christ have to face obedience to the law in such
a manner. He became the vicarious atonement for all those He came to save.
In this manner, He learned what it was to be responsively obedient to the
law of God in the arena of payment for sins. Christ paid the penalty for the
sins of His people and this was something He never experienced before to the
point that God the Father had to turn His back on Him when He was on Calvary
bearing all the sins of all the Elect. His greatest suffering was to be
separated from His Father and this had to happen as He paid the price of
atonement on behalf of His people. Even though He was a Son, yet through the
sufferings of separation from His Father and the bearing of all the billions
of sins of His people, He understood what the horrible penalty of sin was
under the law of God. One must keep in mind that it was in His humanity was
where He suffered for His people and being made flesh was how He learned
through the sufferings. This is not Open Theism which teaches that God
learns as He goes along because He is not omniscient. That is a rank heresy.
This verse is teaching us that as Christ learned through His sufferings, we
too, will learn through ours if we commit them unto God.
Heb 5:9 (KJB)
And being made perfect, he became the author of eternal
salvation unto all them that obey him;
Perfect - Bring to completion or make perfect (having been perfected)
The author - Cause or source
The sufferings of Christ was His perfection and His consecration to the
office of High Priest. This resulted in Him being the author or the cause of
salvation which means that those who are In Christ are eternally saved. The
term “obey” does not mean we obey unto salvation but the obedience comes
after salvation. Being obedient to Christ is a proof of one being in Christ.
One can never work for their salvation because the reason Christ suffered
was to save His people. If a person could work for their salvation, then the
suffering of Christ would have been unnecessary.
Heb 5:10 (KJB)
Called of God an high priest after the order of Melchisedec.
This verse emphasizes the fact the eternal priesthood of the Lord Jesus
Christ was ordained of God. The Son’s High Priestly office was not after the
order of Aaron which was temporary. Christ’s High priestly office was one of
divine calling and nature as He performs this duty in Heaven on behalf of
His Elect.
Back