- Hebrews 9:6-10
-
- Heb 9:6 (KJB)
- Now when these things were thus ordained, the priests went always
into the first tabernacle, accomplishing the service of God.
-
- Ordained - Having been prepared
-
- When the furniture and tabernacle were constructed and thus consecrated
in the service of the Lord, the priests then went into the tabernacle and
began to fulfill their priestly duties on a continual basis which was day by
day. Their service was limited to the outer sanctuary because the Holy of
Holies was off limits to anyone except the High priest on a yearly basis on
the Great Day of Atonement.
-
- Heb 9:7 (KJB)
- But into the second went the high priest alone once every year,
not without blood, which he offered for himself, and for the
errors of the people:
-
- For the errors - something done in ignorance or thoughtlessness
-
- The Holy of Holies which held the Ark of the Covenant was reserved for
only the High priest to enter once a year. It was where the Shekinah glory
of God had represented the presence of the Lord. The High priest himself was
not allowed to enter into it at any time except yearly on the Great Day of
Atonement which was the 10th of Tishri. Before Aaron could make
an atonement for the whole house of Israel, he was required to make an
atonement for his own sins and for those of his household.
(Lev 16:11 KJV) And Aaron shall bring the
bullock of the sin offering, which is for himself, and shall make an
atonement for himself, and for his house, and shall kill the bullock of the
sin offering which is for himself: Once he
had made atonement for himself and his house, he was then ready to make an
atonement for the people of Israel. He was to kill the goat which was not
chosen as the scapegoat and he was to take the blood into the Holy of Holies
and sprinkle it upon the mercy seat.
(Lev 16:15-16 KJV) Then shall he kill the goat of the sin offering, that
is for the people, and bring his blood within the veil, and do with that
blood as he did with the blood of the bullock, and sprinkle it upon the
mercy seat, and before the mercy seat: {16} And he shall make an
atonement for the holy place, because of the uncleanness of the
children of Israel, and because of their transgressions in all their sins:
and so shall he do for the tabernacle of the congregation, that remaineth
among them in the midst of their uncleanness.
-
- Heb 9:8 (KJB)
- The Holy Ghost this signifying, that the way into the holiest of all was
not yet made manifest, while as the first tabernacle was yet standing:
-
- This is a very informative verse because it is telling us that the Holy
Spirit was very active during the time of the tabernacle service and here He
is telling us that the way into the Holy of Holies was not yet made manifest
during the time of the tabernacle and you could also include the time of the
temple period. During these times, the access to God was severely limited
and He was only accessible by the High Priest concerning the ceremonies. As
long as the Levitical priesthood was still in force, the way to God was
severely limited. People were not free to come to God at any time they
chose. Under the new covenant, a saved person could come to God at any time
they wanted and for any reason because the blood of Christ has made us
eternally clean and qualified us for appearance.
-
- Heb 9:9 (KJB)
- Which was a figure for the time then present, in which
were offered both gifts and sacrifices, that could not make him that did the
service perfect, as pertaining to the conscience;
-
- A figure - A parable or symbol
-
- The tabernacle was a figure of the heavenly things as the tabernacle
itself was a figure of Christ and the Holy of Holies inside it was a figure
of Heaven, where God abides. The tabernacle itself had bland coloring on the
outside but inside there was a real mixture of beautiful colors. This was
symbolic of Christ as the world sees Him as bland and being some type of
religious leader but when a person becomes born again, they see Him as much
different as the multitude of colors. He is seen as beautiful to those who
are the saved. The tabernacle was a standing figure of the holy things of
Heaven and was apropos for the dispensation under which it was constructed.
However, as beautiful as the tabernacle may have been it was still lacking
the sufficiency to expiate the sins of those who were under its system. It
was also true that conscience toward God was also unperfected because of the
type of sacrifices. The animal sacrifices were unable to clean the inside of
a person to the point of making them biblically perfect which would have
also included the conscience.
(1 Tim 3:9
KJV) Holding the mystery of the faith in a pure conscience.
The new covenant was able to make the conscience of the
believer perfect before God. If a person has a pure conscience before God,
then this would mean that they have been cleansed from all their sin and
qualified to stand before the Lord.
-
- Heb 9:10 (KJB)
- Which stood
only in meats and drinks, and divers washings, and
carnal ordinances, imposed on them until the time of
reformation.
-
- Imposed - Pressed or lied upon
- Of reformation - Rectification or a thorough straightening
-
- The Levitical offerings were only limited to outward physical practices.
It did not have the ability to cleanse a person from their sins. The word
“imposed” is in the middle voice which means that those under the Levitical
priesthood, had to partake in their own atonement which was the keeping of
the rituals and the diverse offerings for sin. Since man had to partake in
these offerings and rituals, it could never cleanse the one who made the
offering because of the sin nature of the people. The bringer was as sinful
as the one who offered it in the tabernacle. This system was in force until
the time of the new covenant going into effect which, of course, now did
away with the Levitical priesthood. The time of reformation carries with it
the meaning of a thorough straightening which means that the new covenant
will completely rectify all the deficiencies found under the old covenant
which was primarily the fact that the adherer could never become saved and
that has been rectified under the new covenant. Those under the new
covenant, that is, those who are saved through Christ, have become perfect
and qualified for instant transport to Heaven, which is the sanctuary of
Christ, especially since every true believer is a priest, the sanctuary of
Heaven is where the believer belongs.
Back
-