Isaiah 28:21-29

Isa 28:21

For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

 

Perazim is where the LORD fought against the Philistines for David.  And David came to Baal-perazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baal-perazim. (2 Samuel 5:20)  Then David commenced to chase the Philistines into the valley of Gibeon.  David therefore did as God commanded him: and they smote the host of the Philistines from Gibeon even to Gazer. (1 Chronicles 14:16)  These two battles allowed David to take control of Jerusalem.  Now the strange work and strange act is this.  David won a great victory and secured the city of Jerusalem which God gave into his hands but now the same people which God secured are now going to be judged because they have degenerated into sin.  On one hand he secured them in Jerusalem and now on the other hand they will be judged.

 

Isa 28:22

Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.

 

Now they are warned about mocking the message of Isaiah which contains many judgments and are warned not to mock if the prophetic warnings do not come to pass immediately.  If they mock, it will only cause the judgment of God to be made much stronger upon them.  Just as many today are mocking at the fact that Jesus will return.  And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. (2 Peter 3:4)  There will come upon Judah a consumption or destruction from which they will not escape.  Isaiah had heard this directly from the LORD himself so that means it is sure.  On Judgment Day the entire earth is going to be purged as the unsaved are taken to judgment and then the saved will be taken to Heaven and the earth will be remade anew.

 

Isa 28:23

Give ye ear, and hear my voice; hearken, and hear my speech.

 

Now Isaiah is going to give them a parable of the husbandman or the farmer. He is asking them to listen to the parable and to hearken which means to listen intently and heed what is being said.  He is not only telling them to hear physically but to understand what is being said.

 

Isa 28:24

Doth the plowman plow all day to sow? doth he open and break the clods of his ground?

 

Now Isaiah takes a lesson from agriculture to show that God also has in mind restoration and not just judgment and destruction.  The plowman does not plow all day just to sow seeds but he does so that he may expect a good crop for his efforts.  He knows which seeds can be planted in certain types of soil and he plants accordingly.  He breaks the clods of ground.  The clods are lumps and chunks of ground which must be broken up to make the ground level for planting.  Sometimes the clods contain weed roots and must be removed so the good crops are not strangled.

 

Isa 28:25

When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?

 

Once the farmer had cleared the land and made it ready for planting, he begins to plant the seeds.  Fitches were plants that was used for seasoning.  Cummin is a plant which contains fruit when it is fully matured and is used both in whole and ground form.  It is from the carrot family.  Wheat, barley, and rye were planted in their appropriate places which would be soil that was suitable for those types of crops.  Notice the barley was placed in a field which was appointed.  It is just like the believer who was appointed to salvation and placed in the body of Christ.  And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (Acts 13:48)  Ordained carries with it the meaning of “appointed.”

 

Isa 28:26

For his God doth instruct him to discretion, and doth teach him.

 

God is the one who gives the husbandman the instructions on how to plant and what to plant in what type of soil.  The discretion may also be understood as being careful in his planting that he does not mix two types of seed.  That was also forbidden under the law.  Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled. (Deuteronomy 22:9)  Each seed must be planted separately, according to its nature which would be the type of seed.  The LORD is the one who teaches the husbandman how to plant and it is not something which is done haphazardly which could also be in opposition to the law.

 

Isa 28:27

For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.

 

This shows the different ways that the different seeds are threshed which was beaten or separated.  The fitches and the cummin are both threshed differently.  The fitches and cummin were threshed with a rod or a staff because they are small delicate seeds.  The cart wheel was a very heavy instrument consisting of three or four rollers of wood or stone and the driver sits on it while a pair of oxen thresh.  It would crush the cummin and it would be of no further use.

 

Isa 28:28

Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.

 

The bread corn is bruised which means it is ground in a mill and made into powder like flour.  The husbandman makes sure that the bread is not crushed or spoiled by the cart. 

wheels.  He is also very careful not to allow the horses or the oxen which pulls the cart to destroy the bread.

 

Isa 28:29

This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.

 

These types of threshing and working with the seeds are instructions from the LORD so the crop would once again be useful for making bread and spices and seasonings.  The LORD is concerned with the whole process of seeding the ground to taking care of the finished product.  The LORD’s counsel is both brilliant and amazing in that he uses agriculture to help Judah understand that God still has a plan for them and as meticulous as he is with agricultural products, he is the same with his people showing them he cares for them from the time of their inception to the bringing forth of the greatest fruit, the Messiah.

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