Isaiah 31:1-9

Isa 31:1

Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!

 

The great sin here is that the war party under Hezekiah had gone to Egypt to seek protection and they thought they would receive better protection by those who worship false gods than if they would have went to God.  Judah was trusting the fact that Egypt had a strong army and would make a great ally to fight the Assyrians.  We previously saw that the Assyrians had destroyed the Egyptian army was defeated by Sennacherib at Eltekeh which was located 10 miles (16 KM) northwest of Ekron.  Judah had placed their trust in the arm of flesh instead of seeking God for protection and help.  Their adoption of false religions would eventually become their undoing.

 

Isa 31:2

Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.

 

The politicians who sought the alliance with Egypt thought they were being very wise as they sought the alliance.  Here God is saying that he is also wise and because of the sin of Judah, he will determine evil against them and he will not recall his words.  This means that when he decrees the action against them there will be no turning back.  He will arise at the house of the evildoers which in this case was the house of Judah and he will not only come against them but will also come against the Egyptians and will show Judah that they are not the strong people they thought they were.

 

Isa 31:3

Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.

 

God emphasizes the fact that the Egyptians are men meaning only flesh and blood.  As with all men, their power is limited only to what their flesh and blood can accomplish.  The horses which they rode upon were only flesh and blood and could be easily killed by a spear or an arrow and that would mean their strength is finished.  Then God tells them that the men are not God and the horses are not spirit which tells the fact that God has unlimited power and the fact that the horses are not spirit means they have only limited life and strength unlike God who is spirit and has unlimited power and cannot be killed.  He will show this unlimited power by causing Egypt to fall from their exalted position in which the children of Judah placed them and Judah herself will fall as a defeated nation and they shall both fail together.  The deliverance that Judah sought from Egypt will not come to pass.

 

Isa 31:4

For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof.

 

Then Isaiah relays a message that he received from the LORD.  Just as a lion or a young lion that roars over their prey which in this instant would be a lamb or a sheep.  Even though a multitude of shepherds will come out against him and try to force him away from his catch, he will not lose his prey nor will he run from them just because they are attempting to get back the sheep.  To abase himself for the noise of the shepherds means he will not cower nor pay any attention to their noise but will take his prey without fear.  In like manner, the LORD will fight for mount Zion against the Assyrian army and just like the lion, he will pay no attention to their strength which is only limited by their flesh and blood.  He will fight against them and they will go down in defeat.  The hill would be Mount Moriah where the Temple was built.

 

Isa 31:5

As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.

 

At this time it was not God’s purpose to destroy Jerusalem but just as a bird flies overhead and is able to see down and have a large view of what is beneath him, so the LORD is like that bird who sees everything which pertains to Jerusalem.  As a bird who sees danger to its nest and will attack the offender, the LORD will defend Jerusalem and the temple when he sees that it is in danger of being attacked or destroyed by any enemies.  He will preserve the temple and Jerusalem because eventually the Messiah will come through Judah and if Satan’s forcers are allowed to destroy it, then the Scriptures would be broken.  Once the Messiah comes into the world, then Jerusalem and the temple will be destroyed by God himself because there will be no need for a physical temple as the Mosaic era is over.

 

Isa 31:6

Turn ye unto him from whom the children of Israel have deeply revolted.

 

If the children of Judah would return to the LORD from whom they have deeply revolted against, then the LORD would protect them and fight for them.  The term “deeply revolted” reveals that their apostasy was not just a passing thing or some type of surface obedience but their apostasy had deepened to the point that they sacrificed their children to false gods.  Their apostasy was so deep rooted that they completely removed themselves from the God who saved them and ignored him and placed their faith in the world such as Egypt.  In other words, they were fully dedicated to their false gods and would obey them in all things.

 

Isa 31:7

For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.

 

Then Isaiah looks to the day when Judah will destroy all the idols of the false gods and will see them as a sin against the LORD and no longer will have any intentions on obeying the dictates of the false religions.  At this point they did not see the idols as a sin but something to be embraced but the day would come when idols would be a thing of the past.

 

Isa 31:8

Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.

 

Here Isaiah prophesies the end of the Assyrian army.  They shall fall by the sword but not the sword of the mighty man because there is no army strong enough to oppose them.  It will not be the sword of any man who will devour or consume the army of Sennacherib.  The army will flee from the sword but it will not be from a human sword but the judgment of the LORD.  Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses. (Isaiah 37:36)  185,000 of the Assyrian army will lose their life as a result of the judgment of the LORD and with that loss Sennacherib never mounted another campaign.  This also spelled the doom of Assyria as they could no longer be a world power.  The young men being discomfited meant they were eventually taken into forced labor or slavery especially after Assyria was destroyed by the Babylonians.

 

Isa 31:9

And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose fire is in Zion, and his furnace in Jerusalem.

 

Then once the destruction of the Assyrian army has taken place, Sennacherib will retreat back to Nineveh, its capital and along with the king, shall the lower rulers like the princes also return in fear after seeing such a sight as the 185,000 dead all strewn over a battlefield with no enemy in sight who could have done such a thing.  They feared the ensign of the LORD which would have been his banner of destruction of the Assyrian army and how he decimated it in such a short time.  The LORD’s fire in Zion would be his protection of it and any enemy which tried to attack and destroy would suffer the fires of God’s judgment.  For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her. (Zechariah 2:5)  The flaming stove or furnace was a symbol of God’s judgment.  And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.( Genesis 19:28)

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