- Jude 5-8
- Jude 5
- (Jude 1:5 KJV) I will therefore put you in remembrance, though ye once knew this, how
that the Lord, having saved the people out of the land of Egypt, afterward destroyed them
that believed not.
-
- In verse 5 of this little but powerful book, Jude starts out by doing something that
some of the writers in the Bible did also, and that was to call something to remembrance.
This is very important since, as humans, we tend to have short memories. How many times
when we are sick, we will tell God that if He allows us to become well, that we will
dedicate our lives to Him much more. Well, as soon as we do become better, one of the
first things we do is forget our increased commitment to the Lord and continue in life at
our own pace.
-
- Peter used the same principle of reminding his hearers. (2 Pet 1:13 KJV) Yea, I think
it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
While Peter was alive he tried to stir the memories of the people as long as he was alive.
He knew that he would soon be promoted to glory, so he wanted to keep the gospel fresh in
the minds of his hearers, so he stirred up their minds. Jude does this except he is
bringing the remembrance of the people to a different era. In fact verses 5-7, are
basically historical evidence that Jude is reminding the people that God will judge those
who are disobedient. Remember that Jude is dealing with false teachers and unbelievers who
are coming into the churches in a subversive manner with satanic agendas. This is being
done to try and divert the believers into a false gospel.
-
- Jude reminded them that they did know about these judgments but may have forgotten about
them. There were many Jews at that time who remembered the exodus from Egypt and how God
delivered them from 430 years in Egypt. Unfortunately, their eclectic memories fell way
short. How many times, even today, do we hear of the exodus from Egypt, yet we hear
nothing of the severe disobedience which caused God to judge them in that only Joshua and
Caleb, of the original group that left Egypt, saw the Promised Land.
-
- In reference to the unbelievers in the time of ancient Israel, Jude is saying that God
will also judge those who are coming against the church with false gospels and foreign
agendas to lead astray the believers. We read how God destroyed thousands of unbelieving
Israelites in the wilderness trek because their unbelief lead to rebellion against God.
False gospels and teachings are also rebellion against God because they try to replace the
true Gospel that God has given us in the Scriptures. Remember Jude said that the true
Gospel was once and for all delivered to the Saints. Any attempted adulteration of that
pure gospel is pure rebellion. The Israelites saw the great wonders of God in their
deliverance yet when they went on the other side of the Red Sea, rebellion and unbelief
had begun to rear its ugly head and it cost them 40 years when they could have been in the
Promised Land in 11 days. Unbelief always has its substantial price tag.
-
- Verse 5-7 is an analogy of the disobedience of the Israelites and their judgment which
will be the type of the judgment that the false teachers and unbelievers will face.
Earthly judgments are always a very small-scale figure of what the final judgment of these
people will be. Jude wants to impart the fact that a judgment will be coming and he uses
the fact that God judged Israel only a few days out of Egypt because of their unbelief.
-
- (Heb 3:15-19 KJV) While it is said, To day if ye will hear his voice, harden not your
hearts, as in the provocation. {16} For some, when they had heard, did provoke: howbeit
not all that came out of Egypt by Moses. {17} But with whom was he grieved forty years?
was it not with them that had sinned, whose carcases fell in the wilderness? {18} And to
whom sware he that they should not enter into his rest, but to them that believed not?
{19} So we see that they could not enter in because of unbelief.
-
- Jude 6
- (Jude 1:6 KJV) And the angels which kept not their first estate, but left their own
habitation, he hath reserved in everlasting chains under darkness unto the judgment of the
great day.
-
- The second major illustration that Jude uses is the fact that angels will also be
judged. We do not know how many angels left Heaven with Lucifer when he rebelled against
God, but God makes it well-known that they will not escape the judgment of the last day.
In fact, Hell was originally prepared only for Satan and his followers. (Mat 25:41 KJV)
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into
everlasting fire, prepared for the devil and his angels: Since man had now followed
the angels in Satans rebellion, now all those who are not redeemed must be sent to
hell for eternity.
-
- The word estate in this verse is the Greek Word arche which
carries with it the meaning of authority, rule, and even origin and beginning.
This shows that the angels that God created had a place of prominence in Heaven. Everyone
blames Satan alone for the rebellion against God by the angels but we must ask the
question, What mindset were these fallen angels acting on? They obviously were
thinking like Satan was and it didnt take too much to coax them to follow Satan in
his rebellion. If they had places of prominence in the kingdom of God in Heaven, then they
may have looked at their own beauty also and figured they were something more than created
beings.
-
- (2 Pet 2:4 KJV) For if God spared not the angels that sinned, but cast them down to
hell, and delivered them into chains of darkness, to be reserved unto judgment;
-
- These angels which left Heaven with Satan are now being kept in some type of bonds until
they will be let out for the Great Judgment Day, when they will give an account for their
rebellion. The darkness is a great picture of what separation from God is. We see this
principle taught throughout the Scriptures that those separated from God are already
walking in darkness and Judgment Day will be the fulfillment of that darkness.
-
- (Zep 1:14-15 KJV) The great day of the LORD is near, it is near, and hasteth greatly,
even the voice of the day of the LORD: the mighty man shall cry there bitterly. {15} That
day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a
day of darkness and gloominess, a day of clouds and thick darkness,
-
- God had created those angels holy and the fact that they chose to sin and go with Satan
has brought about their sure doom. Let us keep in mind that Jude is using this example in
reference to those who are false teachers. They will spend an eternity in darkness in hell
for their rebellion against God as they try to subvert the true teaching of Scripture and
lead the Elect of God astray. In verse 5 we see that God destroyed the unbelieving
Israelites. In this verse we see that God will destroy the unbelieving angels. What we are
being taught, is that no matter who you are, if you rebel against God you will pay the
eternal consequences.
-
- Jude 7
- (Jude 1:7 KJV) Even as Sodom and Gomorrha, and the cities about them in like manner,
giving themselves over to fornication, and going after strange flesh, are set forth for an
example, suffering the vengeance of eternal fire.
-
- In the first two examples Jude gave, we read that God destroyed the unbelieving
Israelites and then He will destroy the angels who fell with Satan. Now in this passage,
we see that God is going to destroy the entire world as we see represented by Sodom and
Gomorrha. When God judged them, He also destroyed two other cities with them.
-
- (Deu 29:23 KJV) And that the whole land thereof is brimstone, and salt, and burning,
that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of
Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his
wrath:
-
- Now the reason that we can safely say that that this great destruction represents the
world destruction on the last day is because of the number of cities. The number four
could very well represent the universality of something.
-
- (Gen 2:10 KJV) And a river went out of Eden to water the garden; and from thence it
was parted, and became into four heads.
-
- Here we see that four rivers went out of Eden. Eden was a pure place. We can look at
this as a type of Heaven. Now in Heaven the Lord Jesus Christ sends the river of the
Gospel to the entire world. In the above verse we see that there is one river which
divides into four parts. There is only one true Gospel and that Gospel must be preached to
the uttermost parts of the Earth before the Lord returns. This river goes forth before man
was placed in the Garden. The Gospel of Christ was prophesied to go forth from the
foundation of the world, before mankind was even created. So we see a great parallel
between the two.
-
- This is why when we look at the destruction of these four cities, we can see what the
end of the world will be like. Notice in the passage we see the phrase, suffering
the vengeance of eternal fire. Whenever God brings in the word eternal,
look either for the Gospel or the eternal judgment on the last day. God is typing the
destruction of the four cities as the forerunner of the last day. As the Gospel goes
universal, so will the final judgment of the human race
-
- (2 Pet 3:10 KJV) But the day of the Lord will come as a thief in the night; in the
which the heavens shall pass away with a great noise, and the elements shall melt with
fervent heat, the earth also and the works that are therein shall be burned up.
-
- We must never look at Sodom and Gomorrha and feel that their sin was worse than others.
Sin is sin and it is all going to be judged by God on the last day, whether the sin is
large or small, public or private. Unless a person is saved, they will stand and give an
account for their life. A saved person has already been tried, judged, and found not
guilty because of the substitutionary atonement of the Lord Jesus Christ on behalf of the
Elect.
-
- So let us summarize the three categories of people which cover the entirety of Judgment.
-
- Verse 5 - The religious crowd
- Verse 6 - The spiritual crowd (Those who play with evil spirits like psychics, new Age,
and Horoscopes, etc.
- Verse 7 - Every unsaved person in the world-regardless of social standing
-
- Jude 8
- (Jude 1:8 KJV) Likewise also these filthy dreamers defile the flesh, despise
dominion, and speak evil of dignities.
-
- Now that Jude has given us an analogy of the fact that God is going to judge unbelief in
all realms, he goes on to make a comparison between the false teachers who are trying to
seduce the church. Jude is basically saying there is no difference in unbelief. The only
difference is the method employed to get people to embrace unbelief. One of the first
aspects of these false teachers is that they have defiled the flesh. Sodom and Gomorrah
was a hotbed of homosexuality. I think it is so apropos that God uses the comparison of
Sodom and Gomorrah in relating to these false teachers. In the modern false church, there
is a great move to ordain homosexuals and lesbians to the ministry. I have read articles
that 40% of Roman Catholic priests are sodomites and in Rome there is a large contingency
of sodomites at the Vatican making sure their own get chosen for the priesthood. Many main
line denominations like the United Methodist Church, the United Church of Christ, the
Presbyterian Church in the USA and others are ordaining sodomites to the ministry. In the
verses below we see Gods condemnation of unbelievers of any kind in the ministry.
-
- (Psa 50:16-19 KJV) But unto the wicked God saith, What hast thou to do to declare my
statutes, or that thou shouldest take my covenant in thy mouth? {17} Seeing thou hatest
instruction, and castest my words behind thee. {18} When thou sawest a thief, then thou
consentedst with him, and hast been partaker with adulterers. {19} Thou givest thy mouth
to evil, and thy tongue frameth deceit.
-
- The next thing these false teachers are accused of is that they despise
dominion. The term despise dominion carries with it the meaning of
setting aside lordship. It basically means that these false teachers, in order to
set themselves up as authorities to the people, must attack the established authority in
the church. These false teachers come against Gods order in the church namely the
Pastor, the Deacons, and Elders. False teachers must make a case against them so they can
set them aside and begin to rule in the congregation. We see a great example of this in
2003. In the Depart Out Teachings of Harold Camping of Family Radio, he is
setting aside the ecclesiastical order in the church and claiming that they no longer
exist. A false teacher must attack and simultaneously fill the void they are creating in
their assault on truth. Normally that void is filled by the false teacher making the
attack.
-
- The third indictment against these false teachers is that they speak evil of dignities.
In the Greek it means they are blaspheming glories. This may carry with it the
meaning of blaspheming those who are full of glory. It may possibly refer to the angels
but the false teachers would not gain anything by speaking against angels. Since the false
teachers would be assailing the Kingdom of God, their definite targets would be the Gospel
and the believers. Since these people are unbelievers, their focus is on destroying the
Gospel and bringing in their own gospel. This is what would destroy a church by bringing
in a false teaching to supplant the true Gospel. Christians carry the glory of God in them
in the finished work of Christ. False teachers want to divert people from the true gospel
and create their own brand of false glory. Whenever the glory of Gods Gospel is
attacked, it is normally replaced with the glory of mans gospel and normally carries
with it works or something that man has to do thus diverting glory from the cross of
Christ. (Gal 6:14 KJV) But God forbid that I should glory, save in the cross of our
Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Back