Luke 14:6-10
Luke 14:6 (KJB)
And they could not answer him again to these things.
As usual they could not answer His question because if they answered either way,
they were caught. If they said to pull the animals out of the ditch, then it
would look like they were advocating working on the Sabbath and if they answered
to let them remain until the next day, then they would be accused of no
compassion. Excessive legalism normally boxes one into a corner without escape.
Luke 14:7 (KJB)
And he put forth a parable to those which were bidden, when he marked how they
chose out the chief rooms; saying unto them,
Jesus then begins to speak a parable aimed at the self-centered attitudes of the
Pharisees‘ guests, especially concerning their lack of compassion toward the man
with dropsy and their desire to take the best seats in the feasts or the
synagogue. In the feasts which were given by hosts, it was their decision as to
where certain people would sit and not those of the guests. Jesus no doubt had
observed how the guests were acting and wanted to give them a reality concerning
being invited to certain functions.
Luke 14:8 (KJB)
When thou art bidden of any man to a wedding, sit not down in the highest room;
lest a more honourable man than thou be bidden of him;
When Jesus is speaking of a room, he is not speaking of a separate room but a
main place of seating at the table. In fact the word “room” in the Greek means
“first place.“ He then proceeds to speak the parable. He states that if you are
invited to a wedding, you should not immediately go and sit down in the best
seat which would be closest to the groom. If you are seated there then what will
happen of someone greater comes into the wedding and the host tells you to
vacate your seat and give it to the greater man. In the mind of the Pharisees,
who could be greater than them?
Luke 14:9 (KJB)
And he that bade thee and him come and say to thee, Give this man place; and
thou begin with shame to take the lowest room.
If a person was already seated in the first place, he probably had already begun
to bask in the false notion that he is an honored guest. Now when the host will
come along and tells him to vacate the seat and give it to another, and then go
sit down in the lower position, it would result in a humiliating loss of face
before those he was trying to impress. By the time he was asked to vacate the
seat, the only seats left would be the very lowest seats. It would be a major
blow to the pride of a person who is egotistical, which basically describes the
Pharisees and scribes.
Luke 14:10 (KJB)
But when thou art bidden, go and sit down in the lowest room; that when he that
bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou
have worship in the presence of them that sit at meat with thee.
Then Jesus gives the second half of that parable. This is the third time that
Jesus mentions “bidden” because those invited cannot choose their own place to
sit but must sit where they are told. Jesus then tells them that when they are
bidden to the wedding, when they arrive that they should sit down in the lowest
places. Then if the host of the wedding asks you take a position higher then
where you have already sat, then instead of being humiliated in front of
everyone, you will have praise and honor by those who you will sit with. Jesus
is not endorsing the clever action of intentionally sitting lower so you will
have praise by others knowing you will be called up. Jesus is endorsing a person
to live the true humble life whether anyone notices you or not. (Heb 6:10
KJV) For God is not unrighteous to forget your work and labour of love, which ye
have showed toward his name, in that ye have ministered to the saints, and do
minister. God does not forget nor ignore as man does.