Mark 8:31-35
Mark 8:31 (KJB)
And he began to teach them, that the Son of man must suffer many things, and be
rejected of the elders, and of the chief priests, and scribes, and be killed,
and after three days rise again.
The disciples were partakers in some of the most tremendous miracles, especially
the feeding of the 5,000 and then the 4,000. Today we would call this “being on
a spiritual mountain top.” There was so much people who benefited from not only
the feeding but from being healed from their infirmities. Now Jesus is beginning
to prepare the minds of the disciples that the time is coming soon that His
earthly ministry will be coming to an end and it will come with His death. He
will have a mock trial in front of the Sanhedrin and eventually will be handed
over to the Romans for execution on a cross. However, Jesus does not leave it
there because He also tells them that the third day He will rise from the dead.
Jesus wanted to prepare the disciples that times of serious persecution lay
ahead. The mountain top experiences in Christianity are few because it is a life
of constant struggle and spiritual warfare. (1 Pet 4:1 KJV) Forasmuch then
as Christ hath suffered for us in the flesh, arm yourselves likewise with the
same mind: for he that hath suffered in the flesh hath ceased from sin;
Mark 8:32 (KJB)
And he spake that saying openly. And Peter took him, and began to rebuke him.
No doubt Peter meant well when the Lord told the disciples what was going to
happen to Him. The word “rebuke” carries with it the meaning of “censure or
admonish.” Peter was adamant that nothing like that was going to happen to Jesus
and he did defend Jesus in the Garden of Gethsemane. (John 18:10-11 KJV)
Then Simon Peter having a sword drew it, and smote the high priest's servant,
and cut off his right ear. The servant's name was Malchus. {11} Then said Jesus
unto Peter, Put up thy sword into the sheath: the cup which my Father hath given
me, shall I not drink it? Peter cut off the ear of Malchus but in the next
verse we read that Jesus told Peter to put his sword away because this was all
part of the Father’s plan.
Mark 8:33 (KJB)
But when he had turned about and looked on his disciples, he rebuked Peter,
saying, Get thee behind me, Satan: for thou savourest not the things that be of
God, but the things that be of men.
A few verses back, Peter had given the great confession that Jesus was the Son
of God and that He was the Christ, the prophesied One. Here Jesus responds very
intently to Peter’s rebuke. The phrase “Get thee behind me” is in the Imperative
mood making it a command. Jesus was not saying that Peter was Satan but what He
was rebuking was Peter’s attempt to stop Him from fulfilling God’s plan. It was
God’s plan written years ago in Scripture that the Messiah would have to die for
His people. (Isa 53:10 KJV) Yet it pleased the LORD to bruise him; he hath
put him to grief: when thou shalt make his soul an offering for sin, he shall
see his seed, he shall prolong his days, and the pleasure of the LORD shall
prosper in his hand. The Scripture could not be broken. (John 12:27
KJV) Now is my soul troubled; and what shall I say? Father, save me from this
hour: but for this cause came I unto this hour. Peter, at this moment, was
in agreement with Satan because if Satan could have prevented Jesus from going
to the cross, then there would be no salvation plus the Scriptures would be
proven wrong. There was a lot at stake here and Peter was looking at the
situation through his emotions and not biblically. Peter had shown a care for
the Lord in not wanting Him to suffer and die. That was a view from man’s point
of view because death is the last frontier for man and he will do everything in
his power to avoid it but Jesus came for the purpose of dying for all those He
planned to save. In other words, the cross was an abomination to the Jews but
those who rejected it was an abomination unto Christ and could not be saved.
(1 Cor 1:23 KJV) But we preach Christ crucified, unto the Jews a stumblingblock,
and unto the Greeks foolishness; Jesus was not rebuking Peter out of anger
but was rebuking his statements that they matched up with Satan’s desires. In
the Christian life, we must be very careful that we do not line up with Satan’s
desires, no matter how innocuous it may look.
Mark 8:34 (KJB)
And when he had called the people unto him with his disciples also, he said unto
them, Whosoever will come after me, let him deny
himself, and take up his cross, and follow me.
Deny - Utterly deny
Follow - Cleave steadfast to
Then Jesus begins to explain to them that to be His disciple, one must take up
their own cross and follow Him. The word “follow” is in the Imperative mood
making it a command of Jesus. What Jesus is telling them is right on the heels
of what He told Peter. To follow Jesus is to be dead to self and all the
accoutrements of the world. A follower of Jesus must utterly deny themselves and
give themselves fully to the Gospel and sometimes it may even cost a Christian
their life. One only needs to look at church history to see how many gave their
lives in the service of Christ because they would not come down from their
cross. It is not a question of just going to church or once in a while doing
some work but it is a question of being sold out to the Lord Jesus Christ,
always being ready to advance the Kingdom of Christ. Remember the famous line of
D.L. Moody? “The world has yet to see what God can do with a man fully
consecrated to him. By God’s help, I aim to be that man.” The natural man will
try as best as he can to make life easy for himself but the Lord promises no
such easy road. The cross was an instrument of cruelty but the Christian taking
up their cross is an instrument of self-denial, and that is not just words but a
lifestyle.
For hundreds of years the Christians looked back to the time when the Lord Jesus
Christ went to the cross to pay for the sins of the Elect. It was the only time
in eternity that the Lord Jesus Christ was separated from His Father because of
all the sins that were placed upon Him as our substitutionary sacrifice for sin.
The Holy Father could not look upon His Son as He allowed Him to pay for the
sins of the Elect. This is why Jesus had cried out with the question that why
did His God forsake Him. It was a time of suffering, not only physically but
spiritually and none of us mortals can ever understand what really took place.
This is because the sacrifice of Christ is still a great mystery, that God the
Son had died for the sins of sinful man. Crucifixion was a painful death yet the
Bible tells us that the Lord Jesus Christ looked beyond the cross to the joy
that it would bring. (Heb 12:2 KJV) Looking unto Jesus the author and
finisher of our faith; who for the joy that was set before him endured the
cross, despising the shame, and is set down at the right hand of the throne of
God.
This verse is revealing as it teaches us that Christ endured the agony of the
cross for the joy it would later bring. The word “despising” carries with it the
meaning of “setting aside.” The Lord Jesus Christ did not dwell upon the
hardship that He was facing because of the cross, He knew that what He was doing
was going to yield eternal life for millions of Christians. His final sacrifice
was the catalyst for eternal joy for millions. What a great testimony this
leaves for the Christians of today. Many times we ponder what ministries we want
to get involved in and then instead of looking beyond the hardships of that
ministry, we will dwell upon the rejection and opposition that we will face.
This is the time that we need to “set aside” those hardships and continue on in
the work of the Lord and look at the joys which are set before us. When your
faithfulness in ministry yields fruit, that is eternal fruit, and a few minutes
of sacrificed time here on earth is nothing compared to eternity with the Lord
Jesus Christ.
The crucifixion of Christ not only purchased our salvation but it also yielded
some principles for Christian living which is summarized in the above verse.
When we read the phrase inside the verse, “and take up his cross,” it gives us
the essence of the Christian life. I am sure when the Lord Jesus was walking the
roads, He and His disciples probably saw some criminals be crucified and when
the Lord made that statement that if someone is to be His disciple that they are
to take up their cross, it probably made the disciples think a lot harder about
their mission in life and what it really meant to be a Christian. Living the
crucified Christian life has been a teaching which is now almost absent from any
and all preaching. Let me ask you a question. What are you doing to advance the
Kingdom of God in the sphere where the Lord has placed you? Could it be that
your life is fruitless simply because you are not living the Crucified life? You
will never hear the message of living the crucified life from TV preachers like
Benny Hinn, Ken Copeland, T. D. Jakes, or others. This message is conspicuously
absent from churches too. In fact, the last sermon I heard preached on that
subject was many years ago from Dr. Charles Stanley. What I would like to do is
look at some principles of living the crucified life from the message of the
cross and see how we may apply it to our daily living.
You are placed there by others and the needs
of others
When a person was crucified they never walked happily and cheerfully to the
cross, they were taken in chains and then laid on the cross and nailed to it.
The Lord Jesus Christ was nailed to the cross by professional executioners but
it wasn’t the nails that held Him it was the need of the Elect who were named
before the foundation of the world. Their need was salvation and God’s salvation
plan needed to be completed on the Earth to secure their salvation. The Lord
Jesus went to the cross knowing full well it was for others He was dying. He saw
the needs of the Elect. This is what we must do. We must see the needs of those
who are not yet saved and bring the Gospel to them. God is the one who brings us
into the Kingdom by means of salvation. He saves those He named before the
foundation of the world. As the executioners placed Jesus on His cross, in
essence, God Himself places us on our cross so we too can look beyond it and see
the spiritual needs of others.
You must bear it alone
There is one thing about the cross and that is that you must face your cross
alone. No one can do it for you. Could God have sent someone else to replace
Jonah when he fled? Of course He could, but God gave Jonah that assignment and
He will not allow us to be rebellious or set the course of our lives according
to our comfort level. If God gives you a ministry, it is yours alone and no one
else can do it. Too many people think that they are bearing a cross if they have
a disease or if a family member is rebellious, or something to that effect.
Taking up the cross of Christ has only to do with discipleship in the Kingdom of
God and has nothing to do with social circumstances. The cross of every
Christian is a personally designed cross.
There will be suffering
The crucified person will suffer great pain. Many times God calls on His people
to do the same, not always in the physical realm but in the emotional realm when
we will suffer rejection, be hated by many people, be abandoned by friends,
people will make fun of you, even Christians will forsake other Christians if
they try to force them out of their comfort zone. Probably one of the major
sufferings you must endure will be loneliness. You will be hated by the very
people you are trying to save from the pits of Hell. (2 Tim 2:25 KJV) In
meekness instructing those that oppose themselves; if God peradventure will give
them repentance to the acknowledging of the truth;
You face one way
The crucified person faces only one way because the nails are holding them fast
to the cross. The true crucified Christian looks only one way and that is to
Christ. They are not deterred from their mission in this life by anyone.
Nehemiah knew this principle. When he was building the wall, his enemies came to
him and tried to get him to stop the work for a while and come down but his
response is as follows. (Neh 6:3 KJV) And I sent messengers unto them,
saying, I am doing a great work, so that I cannot come down: why should the work
cease, whilst I leave it, and come down to you? As Nehemiah knew that the
enemy wanted him to stop the work and have a meeting with them. How many times
you have planned to do something in Kingdom work and then all of a sudden
someone derails you with suggestions of their own. It may not sound bad what
they are proposing, but they are really taking you away from the Lord’s work.
For example, you may want to take a week’s vacation and go on a short term
missionary trip but one of your friends comes along and tries to get you to do
something else. You can’t do both, you can only do one. The Christian who lives
the crucified life will not be diverted from their desire to do the Lord’s work.
God will give you times of rest and that rest will be sweeter than your own
planned rest.
You cannot remove yourself
The crucified person will be unable to remove themselves simply because they are
nailed to the cross. God will give you a ministry and will enable you to perform
it. You may not like the ministry at first or you may feel overwhelmed but keep
in mind, whatever God gives you He will enable you to do it. (Deu 33:25 KJV)
Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.
There is no way that God will give you a ministry and then abandon you to your
own strength, since the strength of the flesh is weak. God promises us that He
will give us the strength to match every day’s challenges. We must never adopt
the mindset of Jonah and think that we can run from the ministry that God has
given us in hopes that He will replace us. Keep in mind the principle found in
the following verse. (John 15:2 KJV) Every branch in me that beareth not
fruit he taketh away: and every branch that beareth fruit, he purgeth it, that
it may bring forth more fruit. Notice the phrase within the verse “in me”
which means the Lord is speaking of believers. This means that if a believer
refuses to involve themselves in Kingdom work, God reserves the right to take
that believer home or to remove them from any further Kingdom work which means
years of reasonless existence. How bad that would be for a Christian to live a
fruitless life.
You face the heat of the day
When a person was crucified, it was done in the morning so they would face the
heat of the day. In the Middle East, it got very hot during the day and that
added to the pain of the crucifixion. When we get into the ministry, we will
bear the heat of the day, in other words, we will bear the heat of ministering
to a world that does not want to be ministered to. That is not our concern, we
are to be involved no matter how much heat we take from the world or even other
Christians. Those who hate the most are the hungriest of all.
The suffering will end
As in all things in this world, the crucified person will eventually face the
end of their ordeal. However, the ordeal does end in death. This principle is
major in the Christian life. Once we live a crucified life, we will be dead to
ourselves but alive unto the things of the Lord. The essence of Christian
commitment is to be dead to oneself and alive to others. (Rom 6:2 KJV) God
forbid. How shall we, that are dead to sin, live any longer therein?
Another benefit of living the crucified life is that you will be dead to the
things of the world. You will be dead to sin and the allurements of it. The
Apostle Paul, who definitely lived the crucified life has given us this
principle. (Gal 6:14 KJV) But God forbid that I should glory, save in the
cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I
unto the world. The principle in this verse is two fold: The crucified
Christian is dead to the things of the world and the things of the world are
dead to the Christian. No longer do we live by enticements or sinful
anticipations because the crucified life has removed the overwhelming desires to
sin. Will we still commit sin? Yes, because we are still in a body that lusts
after sinful things and is tied to the natural things of this world. However,
the sin becomes the exception rather than the rule. Once sinful tendencies are
reduced in strength, then you will see how wonderful the ministry of the Lord
is, no matter what He has given you. Sin tends to block the beauty of the
ministry of the Lord and obscures the joy that we could have. Sin always tries
to replace the joy that the Christian has in Christ.
These few principles of crucifixion have barely scratched the surface of this
teaching but they will suffice to convey the truth that it is necessary for a
Christian, who wants to enjoy the fullness of the Christian life, must live a
crucified life, one which is wholly dedicated to the Lord Jesus Christ.
Mark 8:35 (KJB)
For whosoever will save his life shall lose it; but whosoever shall lose his
life for my sake and the gospel's, the same shall save it.
Then Jesus speaks about living the Christian life. First He speaks about those
who will save their life shall lose it. What Jesus has in view here are those
who have given themselves over to living this present life fully without any
thought for the next life. They are basically living for the now and basking in
the world system. Their time on earth is dedicated to themselves rather than to
Christ. Normally, these are the unsaved but unfortunately there are many
Christians who are not involved in any ministry and are just coasting along in
this world. Then Jesus makes a second statement and that is about those who are
losing their life for His sake shall find it. This is the group of Christians
who are working to advance the Kingdom of Christ and concerning themselves with
evangelism. When He talks about losing their life He speaks about those who have
rejected all the time wasters and traps this world has such as watching sports,
TV watching, computer games, chat, social networking, parties, trips, etc. Now
this is not to say that Christians cannot interact with each other or even go
away for a few days but that is the exception and not the rule in their life.
When all their friends are doing some worldly activity, they would be involved
in ministry and that is what the Lord means. Those who are seriously involved in
true ministry are showing they are saved and although they will miss out on much
of what this world has to offer, they will not miss out on anything the next
world has to offer.