- Matthew 6:1-5
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- Mat 6:1 (KJB)
- Take heed that ye do not your alms before men, to be seen of them:
otherwise ye have no reward of your Father which is in heaven.
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- Jesus now turns to the subject of giving alms. Alms is something which
is given without expectation of repayment of some kind. In the last chapter
Jesus spoke about inviting the lame and the poor because they could not
recompense a person for the kindness shown. Here Jesus widens the experience
of giving that true giving is done without a fanfare. The true spirit of
giving is done without anybody, except the giver, knowing that a person is
giving. The Pharisees and other leaders of Israel would make sure that
everybody knew when they were giving alms. Have you ever visited a church
where there is a nameplate on every pew or every item in the sanctuary? I
grew up in a church where they listed the actual donation amounts given by
individuals and when the yearly congregational meeting came around, the
church bosses would castigate anyone who spoke and didn’t give as much as
them. The motive of giving is not to be seen of men but is to be obedient to
God and to give generously as He gives to His children. When one gives
according to the principles of Scripture, then God rewards the giver in some
fashion and not always with the same things which were given. If one gives
for the purpose of being seen of men so they can increase their status, then
whatever reward our Heavenly Father would have given is withheld.
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- Mat 6:2 (KJB)
- Therefore when thou doest thine alms, do not sound a trumpet
before thee, as the hypocrites do in the synagogues and in the streets, that
they may have glory of men. Verily I say unto you, They have their reward.
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- Alms are a gift of love given to those who are living in hard times. I
have hit hard times in the past and others have helped me when the need was
the greatest. I also knew a brother some years ago who knew that I was
struggling financially at a time in my life who told me that he was making
so much money at the same time. He did not offer me one penny to help. So
there are going to be both kinds out there and we must also realize that if
the Lord shows us someone who has an immediate need that is close to us, we
should do what we could do to meet that need. Sometimes we Christians think
that unless our money is going 10,000 miles away to some remote part of the
earth, that it is not missions. If we know of a brother or sister who is
struggling right in our own congregation and no help is given, then that
church has failed in its understanding of missions. At one time in all our
lives, we become mission fields and if our church would rather send it
overseas than give a portion to help someone struggling, then they need to
study their Bibles again about alms and missions. Jesus spoke about alms for
a reason because they were a part of the Christian walk.
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- Now back to our verse. Jesus is now giving a scathing denunciation of
the way the Scribes and Pharisees had given. In the temple the collection
box was shaped like a trumpet, narrower at the top and wider at the bottom
to prevent theft. Jesus is denouncing the fact that when the Scribes and
Pharisees gave, they would make sure their giving was known. It was not that
they were blowing an actual trumpet, but the principle is that they drew
attention to their giving by whatever means they could. Jesus also called
them “hypocrites” because He knew that outwardly they would look so
religious and pious, but inwardly they were evil, unsaved men who only cared
about money and status. They gave only to be seen of men so everyone would
consider them to be so holy. Their desire for the praise of men yielded
their reward and that was the praise of men. Once the praise was over, the
reward was over.
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- Mat 6:3 (KJB)
- But when thou doest alms, let not thy left hand know what thy right hand
doeth:
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- The principle that Jesus is bringing to light is to do your alms in such
a way that your left hand does not know what your right hand is doing, that
is, the alms are to be done in secret. This is in contrast to the Pharisees
who wanted and made sure everyone knew that they were giving. As Christians,
it is not for others to know what we give and to who. If you are supporting
a ministry and you think some folks you know would be interested in
supporting them, then that is fine because you are helping spread the word
but you do not tell them how much you give. You may tell them you support
that ministry and why, but do not let it degenerate into a self-aggrandizing
conversation. Over the years I have suggested ministries to others and have
had ministries recommended to me. It is how we come to know what is good and
what is not.
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- Mat 6:4 (KJB)
- That thine alms may be in secret: and thy Father which seeth in secret
himself shall reward thee openly.
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- Openly - Visible, clear, or plain
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- When we do our alms in secret, it shows that we have no desire to be
praised for what we have done. We engage our giving with the right spirit.
Giving is not done as a personal achievement but out of love for the Lord.
If giving is done in the right spirit, then God will reward the giver. Some
believe that there is going to be a rewards ceremony in Heaven at the Bema
Seat of Christ when all believers will receive rewards. That is not going to
happen because believers have already been judged at Calvary and found
innocent because of Christ. This does not mean that there may be some type
of mention but that would not be right for all the believers who lived in
very poor countries and could not give. The true giver will receive those
rewards in this life for the purpose of allowing their ministries to
enlarge.
(1 Chr 4:10 KJV) And Jabez called on the God of Israel,
saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and
that thine hand might be with me, and that thou wouldest keep me from evil,
that it may not grieve me! And God granted him that which he requested.
The prayer of Jabez was akin to the giver. God had granted his request and
enlarged his ministry. God may choose to bless financially for financial
giving, or He may choose a different type of blessing/reward for the purpose
of increased ministry. I have seen this principle at work in my own life. I
spend and have spent many hours at a computer doing Bible Studies. I do not
charge for these studies but give them away happily to the body of Christ so
anyone may use them without permission if they find them to biblically
accurate. How has God rewarded me? Since the beginning of 2012, the website
has been viewed in over 170 countries every month. Now that is God enlarging
my coast! Meanwhile how many ministries charge for materials and then beg
and grovel when their yearly budget is not met. If they would give the
studies away and let the Lord send in the operating capital, they would be
in the black every year.
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- There is a reverse side to this. When someone has the ability to support
missions or help ministries and they do not, then we will see the reward
being given to them in the opposite manner. This would be through financial
hardship, minimal understanding of scripture, or whatever but the reward
shows the true nature of the person. Remember the Pharisees who had their
reward because they were giving hypocritically? Same principle, if we have
the money and refuse to give, then our reward will be like theirs which is
the reward of the hypocrite. God knows what we can and cannot do and He does
not expect us to go beyond what we can do because it is He who has given us
that amount of finances.
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- Mat 6:5 (KJB)
- And when thou prayest, thou shalt not be as the hypocrites are:
for they love to pray standing in the synagogues and in the corners of the
streets, that they may be seen of men. Verily I say unto you, They have
their reward.
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- Now Jesus switches to another dynamic of the Christian faith and that is
prayer. Normally the Jews held prayer time twice a day and that would be
morning and afternoon (considered evening prayers). What the Scribes and
Pharisees would do, would be that wherever they were, in the marketplace or
on a street, they would begin to recite their prayers in the sight and
hearing of those around them. Those who would hear and see them would
consider them to be very holy and dedicated since they would stop and pray
right where they were. It was another way to be seen of men. Once again as
they were being revered by those around them, they have earned the only
reward they are going to get. Now what is not in view here is legitimate
public prayer such as in a church setting. What is being condemned is the
showcase mentality of the Pharisees who loved to pray while others were
watching. Prayer is a very sacred time between a true believer and God and
must not be turned into a theatrical performance.
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