Christ’s Death Was Particular not Random
By Dr. Ken Matto
Now before the feast of the passover, when Jesus knew
that his hour was come that he should depart out of this world unto the Father,
having loved his own which were in the world, he loved them unto the end. (John
13:1)
Christianity has
drifted so far from the truth that when biblical truth is presented it is
rejected. One of the most major
rejections of truth is the reality surrounding the death of Christ.
It is treated in the majority of churches as being random, in other
words, it had no purpose or power until some person comes along and accepts it.
When God created the world, did he have specific laws which govern the
entire universe? The answer is yes
and they are in play right now until the last day when the universe begins to
collapse and then the New Heavens and New Earth will be created.
The earth is tilted at 23.5 degrees and that is why we have the four
seasons.
While the earth remaineth, seedtime and
harvest, and cold and heat, and summer and winter, and day and night shall not
cease. (Genesis 8:22) As you
can read it was God who planned it that way back in Genesis.
So there is really nothing random about the creation.
The sun is 93 million miles away and if it was closer we would melt and
if it was farther we would freeze.
So there is a specific law of God governing each aspect of the universe and I
don’t pretend to know them all.
God was very meticulous in forming the universe and the
laws that govern it. Why then would
he change his method and have Christ go to the cross to die for people who do
not know if they are going to reject him or accept him?
The idea of random salvation according to the fickle understanding of man
does not fit the divine paradigm.
If one looks at the Old Testament, we will see the Mosaic laws had sacrifices
for specific things. There were:
Burnt offerings for sin
A peace sacrifice between the offender and God
A sin sacrifice for a specific sin
A trespass sacrifice for unknowing sins
The Daily Burnt Sacrifice
Sacrifices of remembrance
New Moon sacrifices
There were also libations and grain offerings which had a
specific reason attached to each one.
A person did not go to the temple to offer a random sacrifice as there
was no such thing. The sacrifices
were specific in nature and were for the people who were bringing the sacrifice
whether it be for sin or a grain offering at harvest.
So then it really breaks the Old Testament foreshadows of sacrifice to
think that Christ went to the cross for people to reject or accept him.
The biblical reality was that Christ went to the cross to redeem his
people. The ones he died for were a
specifically named group of people from before the foundation of the world.
4 According as he hath chosen us in him
before the foundation of the world, that we should be holy and without blame
before him in love: 5 Having predestinated us unto the
adoption of children by Jesus Christ to himself, according to the good pleasure
of his will, (Ephesians 1:4-5)
If you notice that the Scriptures are very clear in the
use of language. In both verses we
see the word “us” which means that we were chosen and predestinated before the
foundation of the world. The
limited word “us” shows us the Christ died for a specific group of people and
not everyone in the world. The
false teaching of “Free Willism” instills the false belief that Christ died for
everyone in the world but for a person to claim that forgiveness they must
accept Christ and then they become saved but up until that time they remain
unsaved. There is no such teaching
in the Bible like that. Christ did
not die for everyone in the world but only those who were named before the
foundation of the world.
And all that dwell upon the earth shall worship him,
whose names are not written in the book of life of the Lamb slain from the
foundation of the world. (Revelation 13:8)
The beast that thou sawest was, and is not; and shall
ascend out of the bottomless pit, and go into perdition: and they that dwell on
the earth shall wonder, whose names were not written in the book of life from
the foundation of the world, when they behold the beast that was, and is
not, and yet is. (Revelation 17:8)
Free Willism rejects the truth of Scripture and creates
its own authority. As you can
plainly see in Revelation 13:8 & 17:8 that the names of those Christ came to
save are written in the Lamb’s Book of Life.
So therefore names cannot be added as free willers teach.
Efficacy of the sacrifice of Christ is not predicated upon the rejection
or acceptance of random people but upon the application to the named person.
Once one of the named persons receives salvation, the sacrifice of Christ
is completed in their life and they are saved eternally.
There is no action to be taken on the part of the one receiving it.
Looking unto Jesus the author and finisher of
our faith; who for the joy that was set before him endured the cross,
despising the shame, and is set down at the right hand of the throne of God.
(Hebrews 12:2)
We read in
Hebrews 12:2 that Jesus was the author and finisher which is the one who began
and the one who completed our salvation.
So there is no way that a person on earth completes their salvation by
accepting the Lord. In principle it
was all accomplished before the foundation of the world (Revelation 13:8) and
physically done in 33 A.D. on Calvary which means that Christ was the one who
completed it, not some dead sinner who thinks they have a free will.
Being then made free from sin, ye became the servants of
righteousness. (Romans 6:18)
For when ye were the servants of sin, ye were free from
righteousness. (Romans 6:20)
The idea of free will is completely eradicated by these
two verses alone. In 6:18 it states
that when a person becomes saved they are servants of righteousness.
In 6:20 it states that before salvation a person was a servant of sin.
So where is the free will?
Either you are a servant of sin which means you are unsaved or you are servant
of righteousness which means you are saved.
Where is the neutral zone where you can accept or reject Christ?
There is no in between. I
don’t normally do this but may I suggest that you pick up a copy of Martin
Luther’s “Bondage of the Will.” It
was written in response to the teaching of Erasmus in 1524 who believed in free
will and that man can choose good or evil after the fall of man. Luther’s book
was published in 1525. It will make a good addition to your library.
Once man fell in Eden, the will was placed in bondage to
sin and was not free. The word for
“servants” in both verses is the Greek word “doûlos” which can also be
understood as “slave or bondage.”
An unbeliever is in bondage to sin and goes from sin to sin in contrast to the
believer who goes from faith to faith.
It is interesting that the teaching is found in the very verse that
sparked the Reformation.
For therein is the righteousness of God revealed from
faith to faith: as it is written, The just shall live by faith. (Romans
1:17)
When Luther saw this verse he stated:
“When
I discovered that, I was born again of the Holy Ghost. And the doors of paradise
swung open, and I walked through.”
So we see that free will requires a random sacrifice of
Christ while the Bible clearly teaches the sacrifice of Christ was limited to
the Elect named before the foundation of the world.
The verses which I will give shows the reality that Christ’s sacrifice
was for a particular group and not for the whole world are normally avoided in
free will churches and if they are read, the substance of the verse is always
skimmed over without it ever being studied and that is done because it takes man
off the throne and puts God back where he belongs.
We can’t have that because we must not confront the pride of man.
All that the Father giveth me shall come to me;
and him that cometh to me I will in no wise cast out. (John 6:37)
For whosoever shall call upon the name of the Lord
shall be saved. (Romans 10:13)
Many Randomites or free willers like to use the word
“whosoever” as a proof that salvation is available and open for anyone and any
time. When we compare Romans 10:13
to John 6:37, we see that the “whosoever” does not refer to anyone at any time
but refers to the Elect of God, those whom the Father gives to the Son.
There are many people who call upon the name of the Lord and many of
those are in false churches. Romans
10:13 is an establishing verse showing that those who call upon the name of the
Lord shall be saved. The word
“shall” shows us that a person will become saved.
This means that calling upon the name of the Lord goes beyond the verbal.
“Shall be saved” is a promise to all those God has named before the
foundation of the world and is not a promise to those unbelievers who are not
named. “Whosoever” is then another
term for the Elect of God.
The Lord is not slack concerning his
promise, as some men count slackness; but is longsuffering to us-ward, not
willing that any should perish, but that all should come to repentance. (2 Peter
3:9) The Randomites use 2 Peter
3:9 as their proof text that God wants everyone in the world to be saved.
2 Peter 3:9 has to do with the Elect of God and his promise that everyone
who was named before the foundation of the world will become saved sometime
during their lifetime.
And this is the Father's will which hath sent me, that of
all which he hath given me I should lose nothing, but should raise it up again
at the last day. (John 6:39)
John 6:39 builds upon John 6:37 in emphasizing the fact
that the Father is the one who gives the true believer to the Son.
Those that the Father gives the Son will never lose their salvation as
Jesus states that “I should lose nothing.”
We don’t read anywhere a statement like “Christ came to save those who
trust in him” which I heard from Erwin Lutzer on the radio.
And she shall bring forth a son,
and thou shalt call his name JESUS: for he shall save his people from their
sins. (Matthew 1:21) Do we read
anything in that verse about a person trusting Christ before salvation?
No we do not because a spiritually dead person cannot trust what he or
she cannot see. Trust in the Lord
comes only after salvation has been established in a person’s life.
For therefore we both labour and
suffer reproach, because we trust in the living God, who is the Saviour of all
men, specially of those that believe. (1 Timothy 4:10)
No man can come to me, except the Father which hath sent
me draw him: and I will raise him up at the last day. (John 6:44)
John 6:44 teaches us that no one can come to Christ
unless they are drawn by the Father and as we read previously it is the Father
who gives the believers to His Son.
This verse is one which puts to death the idea that anyone can come at any time.
The words “no one” is one word in the Greek and is in the Cardinal form.
The Cardinal form denotes a specific number such as one, two, or three,
etc. John 6:44 is straightly
telling us that not one person can come to the Lord Jesus Christ on his or her
own. The word “can” is a word of
ability not permission. Why doesn’t
every human have the ability to come to Christ?
Simply because they are dead in sins.
And you, being dead in your sins
and the uncircumcision of your flesh, hath he quickened together with him,
having forgiven you all trespasses; (Colossians 2:13)
The word “dead” has behind it the Greek word “nekrous” which means “dead
or lifeless.” A dead person can
only be one thing and that is dead until a resurrection takes place.
The Elect of God are spiritually dead until God the Father resurrects our
soul and places the Holy Spirit within us to give us spiritual life and then we
are given to the Lord Jesus Christ for eternity.
And he said, Therefore said I unto you, that no man can
come unto me, except it were given unto him of my Father. (John 6:65)
Back in John 6:44, Jesus had stated that no one could come to Him unless the
Father draws them. This is why He gave a discourse concerning the difference of
the flesh and Spirit. Man thinks he can come to God by way of his religion but
the fact is that salvation is not dependent upon the sinner. Those named before
the foundation of the world unto salvation, will receive the Holy Spirit which
is the granting of salvation. No mere human in the flesh can ever command the
Holy Spirit to indwell them. The idea of “making Christ your savior” is
absolutely foreign to the Scripture. It is God the Father who makes Christ your
Savior by giving you to Him and then He indwells you.
Therefore let all the house of Israel
know assuredly, that God hath made that same Jesus, whom ye have crucified, both
Lord and Christ. (Acts 2:36)
Jesus knew their
grumbling and why they grumbled. He also knew that they were spiritually dead
and would be totally incapable of coming to Him on God’s terms which completely
omits any and every act of the flesh. No person can self-regenerate. It must
come from an outside source just like the raising of Lazarus symbolizes.
Ye have not chosen me, but I have chosen you, and
ordained you, that ye should go and bring forth fruit, and that your
fruit should remain: that whatsoever ye shall ask of the Father in my name, he
may give it you. (John 15:16)
Here is another interesting verse which puts the death
knell the concept of free will or Randomism.
Christ tells the disciples that they have not chosen him but he chose
them. He tells them this to keep
any pride from welling up in them concerning salvation.
Did not Christ seek the disciples?
They did not seek him or choose him but they were already chosen by God
including Judas the devil.
For thus saith the Lord GOD; Behold, I,
even I, will both search my
sheep, and seek them out. (Ezekiel 34:11)
Christ choosing his disciples was a fulfillment of Ezekiel 34:11 which
can be widened for the entire body of believers.
God the Father names the Elect before the foundations of the world and
then tells us that he is the one who seeks and searches for his sheep.
We find nothing that the sheep was searching out and seeking the shepherd.
The word “chosen” means that the Lord Jesus
Christ determined who His disciples were going to be. Jesus did not walk up to
the disciples and say to them, “Would you like to make me your savior since I
have a wonderful plan for your life?” The Lord Jesus walked up to those who were
named before the foundation of the world and commanded them to follow Him.
And as he passed by,
he saw Levi the son of Alphaeus
sitting at the receipt of custom, and said unto him, Follow me. And he arose and
followed him. (Mark 2:14) Levi
who is Matthew heard the Lord’s call to him and immediately arose and followed
him. There was no begging on the
part of Jesus for Levi to make him Lord of his life.
Jesus spoke to a predestined, qualified person and Levi obeyed him.
Now before the feast of the passover, when Jesus knew
that his hour was come that he should depart out of this world unto the Father,
having loved his own which were in the world, he loved them unto the end.
(John 13:1)
Let’s take a look at our theme verse from the beginning
of this article.
The Jews had been after Jesus for a long time
and wanted to arrest Him so they could have Him executed and be rid of Him. Now
was the time they had been allowed to seize Him. Up until this divinely
appointed time, they were unable, better yet, disallowed by divine decree from
apprehending Him. His earthly ministry was about to come to an end and He would
then go back to His Heavenly Father. The last part of this verse is troubling to
the universalist that believes God loves everyone. This verse states that Jesus
loved a specific group of people and that was the ones who were His true
disciples, the saved ones. The ones whom Jesus loved were the ones that He died
for and are called “his own.” And
she shall bring forth a son, and thou shalt call his name JESUS: for he shall
save his people from their sins. (Matthew
1:21) Matthew 1:21 does not state
that He came to save the whole world from their sins but only His people. His
people are born again Christians. That is the group which He loved and that is
the group which He died for to make payment for their sins.
And you, being dead in your sins and the
uncircumcision of your flesh, hath he quickened together with him, having
forgiven you all trespasses; {14} Blotting
out the handwriting of ordinances that was against us, which was contrary
to us, and took it out of the way, nailing it to his cross; (Colossians
2:13-14) Colossians 2:13-14 does not
state that He nailed the handwriting of ordinances of every person in the world.
Notice the words God uses in verse 13, “you” and “us.” In verse 14 he uses “to
us.” “Us” means a specific group. Let us say there are four friends at my house
and I say let’s order pizza for dinner. I will order enough for the five of us
and not for the whole neighborhood. It is the same with salvation. God named a
specific people He was going to save from the foundation of the world as we have
previously seen.
Last Will and Testament
16 For where a testament is, there must
also of necessity be the death of the testator. 17 For a testament
is of force after men are dead: otherwise it is of no strength at all while
the testator liveth. (Hebrews 9:16-17)
Hebrews 9:16-17 speaks about the last will and testament
of Christ. When someone makes out a
will, they still have the freedom to change that will while they are still
living. Once the person dies, the
will becomes a document which cannot be changed or altered in any way.
In Revelation 13:8 we read that in principle Christ was slain from the
foundation of the world which means that those named were sealed in the document
and no other names can be added.
Who hath also sealed us, and given the
earnest of the Spirit in our hearts. (2 Corinthians 1:22)
Just as a legal will on earth cannot be altered by the court or the
lawyer, neither can the last will and testament of Christ be altered.
Only those named will be recipients of the inheritance in that will.
Which is the earnest of our
inheritance until the redemption of the purchased possession, unto the praise of
his glory. (Ephesians 1:14) The
Holy Spirit being the earnest or down payment seals our inheritance until the
redemption of the purchased possession which will come about on the last day.
The purchased possession is the entire body of believers.
Then
cometh the end, when he shall
have delivered up the kingdom to God, even the Father; when he shall have put
down all rule and all authority and power. (1 Corinthians 15:24)
Summary
We have seen that Christ came to save his people otherwise known as “his own.” He did not die for the sins of the world in hopes that people will “accept him.” The biblical reality is that Christ accepts us as evidenced by the fact that the Father is the one who gives the believer to the Lord Jesus Christ. The true believer was named before the foundation of the world and until that divine list is exhausted the world will continue but once the last one is saved, then the end shall come. So the randomness of the free will movement is non-existent in the Bible and is a creation by the pride of man who believes they have the authority to “make Christ Lord of their lives.” Unsaved man does not have that authority since God is the one who made Christ Lord and Christ as we read in Acts 2:36. So the true biblical teaching is that Christ accepts us from the hand of the Father and the Bible does not teach that we can accept Christ. That belief is prideful error on the part of those who preach and teach it. And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. (Romans 14:23) Whatever is not of faith is sin and whatever is taught as doctrine which is not in the Bible is sin!